Qāʿidah fī Ṭāʿat al-WulātIbn Taimiya

the community and then dies, dies a death of pre-Islamic ignorance; whoever fights under a banner of blind zealotry, becoming angry for partisanship or calling others to it, and is killed, is killed a death of pre-Islamic ignorance.¹ In another wording it states: “He is not of my community who rises against my community, striking its righteous and its wicked alike, showing no regard for its believers and not fulfilling² the pledge of the one with whom it has a covenant; he is not of me and I am not of him.”³

The first category is the person who withdraws from obedience to the ruler and secedes from the community.

The second is the one who fights for tribal bigotry and leadership, not in the path of Allah—like the partisan groups who follow their whims, such as the Qays and Yaman factions.

The third is like the highway robber who kills anyone he meets, whether Muslim or protected non-Muslim, in order to seize his wealth, and like the secessionist Ḥarūriyya whom ʿAlī ibn Abī Ṭālib fought,⁴ concerning whom the Prophet (blessings and peace be upon him) said: “One of you would deem his own prayer insignificant beside their prayer, and his fasting beside…"

(1) Sahih Muslim, vol. 3, p. 1476. (2) The original manuscript reads: “wa la yuwafi” (and he does not fulfill). (3) Sahih Muslim, vol. 3, p. 1477. (4) The original manuscript reads: “alladhi” (which).
الجماعة فمات مات ميتةً جاهليةً، عن قاتل تحت راية عُمِّيَّةٍ، يغضب لعصبية، أو يدعو إلى عصية فقُتل فقتلةٌ جاهليةٌ" ١. وفي لفظ: "ليس من أمتي من خرج على أمتي يضرب برها وفاجرها، ولا يتحاشا من مؤمنها، ولا يفي٢ لذي عهدها، فليس مني ولست منه " ٣. فالأول: هو الذي يخرج من طاعة ولي الأمر ويفارق الجماعة. والثاني. هو الذي يقاتل لأجل العصبية والرياسة لا في سبيل الله، كأهل الأهواء مثل قيس ويمن. والثالث: مثل الذي يقطع الطريق فيقتل من لقيه من مسلم وذمي، ليأخذ ماله، وكالحرورية المارقين الذين قاتلهم علي بن أبي طالب الذين٤ قال فيهم النبي ﷺ: "يحقر أحدكم صلاته مع صلاكم، وصيامه مع
١ صحيح مسلم (٣/ ١٤٧٦) . ٢ وفي الأصل: ولا يوفي. ٣ صحيح مسلم (٣/١٤٧٧) . ٤ في الأصل: الذي.

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