Qāʿidah fī al-Inghimās fī al-ʿAdūIbn Taimiya

and departed, taking Khubayb and Zayd ibn al-Dathinna with them, until they sold the two of them in Mecca after the Battle of Badr.

The Capture of Khubayb and Zayd ibn al-Dathinna

The sons of al-Harith ibn ʿĀmir ibn Nawfal ibn ʿAbd Manāf bought Khubayb, for it was he who had killed al-Harith ibn ʿAmr on the day of Badr. Khubayb remained in their custody as a prisoner until they unanimously resolved to execute him.

Khubayb’s Scrupulousness: Refusing Treachery and the Killing of Children

He asked one of al-Harith’s daughters to lend him a razor so that he could shave with it1; she obliged. While she was distracted, her little boy toddled over until he climbed onto Khubayb’s lap, the razor still in Khubayb’s hand2. She said, “I was seized by a fear that Khubayb immediately noticed.” He said, “Are you afraid I might kill him? I would never do such a thing.”

A Divine Favor Granted to Khubayb

She would later say, “By Allah, I have never seen a prisoner better than Khubayb. By Allah, one day I found him eating a whole bunch of grapes3 in his hand, even though he was chained in iron and there was not a single piece of fruit to be found in Mecca4. It was provision that Allah had granted Khubayb.”

(1) The phrase “liyastahidd biha” appears in another narration as “liyastatib biha”; both mean that he intended to shave his pubic hair. Istihdad is the removal of the pubic hair with an iron blade. Ibn al-Athir explains that, because he was a prisoner whom they planned to execute, he shaved so that his pubic hair would not be exposed at the moment of death (al-Nihaya, 1/353). (2) The margin of the base manuscript reads: “atat-hu.” (3) In the expression “laqad raaytuhu yakulu min qitfi al-inab wa-ma bi-Makka yawma-idh tamr,” the word qitf (with a short i after the qaf) means a cluster of grapes. (4) The base manuscript reads “wa-ma yumkinuhu,” but Bukhari’s version is followed here.
وقوع خبيب وزيد بن الدثنة في الأسر بِخُبَيْبٍ وَزيد ابْنِ الدَثِنَةَ حَتَّى بَاعُوهُمَا بِمَكَّةَ بَعْدَ وَقْعَةِ بَدْرٍ. فَابْتَاعَ بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلِ بْنِ عَبْدِ مَنَافٍ خُبَيْبًا، وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عمرو يَوْمَ بَدْرٍ. وَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا حتى أجمعوا على قتله. تورع خبيب عن الغدر وقتل أولاد المشركين فاسْتَعَارَ مِنْ بعض بنات الحارث مُوسَى يَسْتَحِدُّ بِهَا١، فَأَعَارَتْهُ فدرج بنيلها وهي غافلة حتى أتاه٢ مجلسه على فخذه والموسى بيده؛ قالت: فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ. فَقَالَ: تَخْشَيْنَ أَنْ أَقْتُلَهُ، مَا كُنْتُ لأفعل ذَلِكَ؟ كرامة لخبيب قالت: وَاللَّهِ مَا رَأَيْتُ أَسِيرًا خَيْرًا مِنْ خُبَيْبٍ، فوَ اللَّهِ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْكُلُ قِطْفِا من عِنَبٍ٣ فِي يَدِهِ، وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ وَمَا بِمَكَّةَ٤ مِنْ ثَمَرٍ. وَكَانَتْ تَقُولُ: إِنَّهُ لَرِزْقٌ رزقه اللَّهِ خُبَيْبًا.
١ قوله: "ليستحد بها" في رواية: "ليستطيب بها" والمراد أنه يحلق عانته. والإستحداد: حلق العانة بالحديد. فائدة: قال ابن الأثير ﵀: "لأنه كان أسيرا عندهم وأرادوا قتله، فاستحد لألا يظهر شعر عانته عند قتله" النهاية (١/٣٥٣) . ٢ بهامش الأصل: "أتته"!! ٣ قوله: "لقد رأيته يأكل من قطف العنب، وما بمكة يومئذ تمر" القطف بكسر القاف العنقود. ٤ في الأصل: "وما يمكنه"!! والتصويب من البخاري.

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