Qāʿidah fī al-Inghimās fī al-ʿAdūIbn Taimiya

34- Ahmad relates in his Musnad, through his own chain, that a man once charged the enemy single-handedly. The people said, “He has cast himself into destruction.” ʿUmar replied, “Not so; rather, he is among those of whom Allah says, ‘And among mankind is he who sells himself, seeking the pleasure of Allah; and Allah is Ever-Kind to His servants’ (al-Baqarah 2:207).” 1

35- As for Allah’s words, “sells himself” (yashrī nafsahu), they mean that he offers his life for sale. The verbs sharāhu and bāʿahu both signify “to sell,” just as ishtarāhu and ibtāʿahu are synonymous in meaning “to buy.” The same usage occurs in His statement, “They sold him for a paltry price—only a few dirhams” (Yūsuf 12:20), that is, they sold him. Therefore, “sells himself” means that he gives up his very life to Allah Most High, seeking His good pleasure, by spending himself in what Allah loves and approves—even if he is killed, or if he is virtually certain that he will be killed.

(1) Ibn Jarir relates (4/249, ed. Shakir) on the authority of al-Mughira b. Shuʿba: “ʿUmar sent out an army that laid siege to a fortress. A man from the tribe of Bajila advanced, fought, and was killed. Many people said that he had ‘cast himself into destruction.’ When this reached ʿUmar, he replied, ‘They are wrong. Does not Allah say, ﴿And among mankind is he who sells himself seeking Allah’s good pleasure, and Allah is most kind to His servants﴾ (Qur’an 2:207)?’ The same isnad is cited in Kanz al-ʿUmmal (no. 11328) from Wakiʿ, ʿAbd b. Humayd, and Ibn Abi Hatim. Al-Bayhaqi (9/46) records from Mudrik b. ʿAwf al-Aḥmasi: while he was sitting with ʿUmar, they mentioned a man who had sacrificed himself at the Battle of Nahawand. Mudrik said, ‘By Allah, Commander of the Believers, that man was my uncle. People claim he cast himself into destruction.’ ʿUmar replied, ‘They are lying; he is one of those who traded the Hereafter for this world.’ Ibn Jarir also narrates (4/249, ed. Shakir) that Hisham b. ʿAmir charged the enemy ranks until he broke through them. People exclaimed, ‘He has cast himself into destruction!’ Abu Hurayra responded by reciting, ﴿And among mankind is he who sells himself seeking Allah’s good pleasure﴾ (2:207).
٣٤- وروى أحمد بإسناده: أن رجلا حمل وحده على العدو فقال الناس: ألقى بيده إلى التهلكة. فقال عمر: كلا بل هذا ممن قال الله فيه: ﴿وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَؤُوفٌ بِالْعِبَادِ﴾ (البقرة:٢٠٧) .١ ٣٥- وقوله تعالى: ﴿يَشْرِي نَفْسَهُ﴾ أي يبيع نفسه، فيقال شراه وبيعه سواء، واشتراه وابتاعه سواء، ومنه قوله: ﴿وَشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ﴾ (يوسف: من الآية٢٠) أي باعوه. فقوله: ﴿يَشْرِي نَفْسَهُ﴾ أي يبيع نفسه لله تعالى ابتغاء مرضاته وذلك يكون بأن يبذل نفسه فيما يحبه الله ويرضاه، وإن قتل أو غلب على ظنه أنه يقتل.
١ رواه ابن جرير (٤/٢٤٩ -شاكر) من حديث المغيرة بن شعبة ﵁ قال: "بعث عمر جيشا فحاصروا أهل حصن وتقدم رجل من بجيلة فقاتل فقتل فأكثر الناس فيه يقولون ألقى بيده إلى التهلكة قال فبلغ ذلك عمر بن الخطاب ﵁ فقال كذبوا أليس الله ﷿ يقول ﴿وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَؤُوفٌ بِالْعِبَادِ﴾ " وعزاه في كنز العمال أيضا (١١٣٢٨) لوكيع وعبد بن حميد وابن أبي حاتم. ورواه البيهقي (٩/٤٦) عن مدرك بن عوف الأحمسي أنه كان جالسا عند عمر بن الخطاب ﵁ فذكروا رجلا شرى نفسه يوم نهاوند فقال: ذالك والله يا أمير المؤمنين خالي زعم الناس أنه ألقى بيديه إلى التهلكة، فقال عمر ﵁: "كذب أؤلئك بل هو من الذين اشتروا الآخرة بالدنيا". ورواه ابن جرير (٤/٢٤٩ -شاكر) أن هشام بن عامر حمل على الصف حتى خرقه، فقالوا: ألقى بيده إلى التهلكة!! فقال أبو هريرة: ﴿وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ﴾ .

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