—of all the Muslims, past and present—and Allah, exalted is He, says: “Whoever opposes the Messenger after guidance has become clear to him and follows a path other than that of the believers, We shall turn him to that which he has chosen and cast him into Hell—what an evil destination!”1 So, people, hold fast to the Sunnah, hold fast to the Sunnah!

They then said: “…as necessity dictates, following the Prophet’s ﷺ practice when he prayed in the mosque because of an excuse,” and in the footnote they cited the ḥadīth of Abū Hurayrah concerning his ﷺ prayer in the mosque on account of rain.

Our reply is that, even if the ḥadīth of Abū Hurayrah were authentic, it would actually be proof for us, for its implication is that, had it not been for the excuse of rain, he ﷺ would have prayed in the musalla. No Muslim—apart from you—disputes this, for all your previous remarks are directed toward claiming that prayer in the musalla is no longer prescribed because, as you allege, it is impossible. We have already rebutted you, so the ḥadīth has turned into evidence against you, not for you. And all of this is said assuming the report were sound, whereas in reality it is not; its chain of transmission is weak, as will be shown shortly.

As for the rest of your statements, they are nonsense unworthy of a reply—except for your later claim that