Salat al-Idayn fi al-Musalla Hiya al-SunnahNasir al-Din al-Albani

Refutation of the claim that offering the prayer in the open area was due to the mosque’s limited capacity

Such is what they have asserted, yet the matter is plainly disputable; for had things been as they allege, the Prophet—may peace and blessings be upon him—would not have consistently performed the prayer at the musalla, since he persevered only in what is superior.

To maintain that he did so merely because the mosque was too small is an unfounded claim. Supporting this is the fact that he ﷺ prayed the Friday congregational prayer in the mosque, and people would come to him from the outlying districts of Madinah and elsewhere; he would lead them in Jumu‘ah there. No difference is apparent between the number of Companions who attended Jumu‘ah and those who attended the two ‘Eids, such that one could argue the mosque accommodated the former but not the latter. Whoever contends otherwise bears the burden of proof, and I doubt he could furnish it.

What we have stated is further corroborated by the fact that, had the two ‘Eid prayers been

رد تعليل الصلاة في المصلى بعلة ضيق المسجد كذا قالوا وفيه نظر بين فإنه لو كان الأمر كما قالوا لما واظب النبي ﷺ على أدائها في المصلى لأنه لا يواظب إلا على الأفضل. والقول: بأنه إنما فعل ذلك لضيق المسجد دعوى لا دليل عليها ويؤيده أنه ﷺ كان يصلى الجمعة في المسجد وكان الناس يأتونه من عوالي المدينة وغيرها فيصلى بهم الجمعة فيه ولا يظهر أي فرق بين عدد الذين يحضرون الجمعة من الصحابة وبين الذين يحضرون العيدين حتى يقال: كان يتسع لأولئك ولا يتسع لهؤلاء ومن ادعى خلاف ذلك فعليه الدليل وما أخاله يستطيعه. ويؤيد ما ذكرنا أنه لو كانت صلاة العيدين في

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