Sharh al-Manzuma al-Bayquniyya fi Mustalah al-HadithIbn al-'Uthaymin

Al-muʿḍal and al-mudallas

Accordingly, the author—may Allah have mercy on him—said:

18 – “The muʿḍal is that from which two transmitters are missing …”

This is the nineteenth category among the hadith types mentioned in the poem, namely the muʿḍal.

In his phrasing, “al-muʿḍal” is the mubtadaʾ (subject) and “al-sāqiṭ” is its khabar (predicate). The expression “from which two are missing” refers to two consecutive narrators, not ones separated from each other.

For example, if a chain consists of the first, second, third, and fourth narrators, and the second and third are omitted, the report is called muʿḍal because two narrators in a row have been dropped. The same applies when three or more consecutive narrators are omitted.

If the second and the fourth narrators are missing, the report is classified as munqaṭiʿ (interrupted), for while two transmitters are absent, they are not consecutive.

If both the first and the last narrators are missing, the report is simultaneously muʿallaq (suspended) and mursal (truncated): muʿallaq with respect to the beginning of the chain and mursal with respect to its end.

All of these categories are counted among the weak types of hadith.

Thus, when we are presented with two narrations—one muʿḍal and the other either munqaṭiʿ, muʿallaq, or mursal—the muʿḍal is regarded as the weaker, because two consecutive transmitters have been dropped.

المعضل والمدلس ... ولهذا قال المؤلف ﵀: ١٨ - والُمعْضَلُ الساقِطُ مِنْهُ اثْنَان ... ... ... ... ... هذا هو القسم التاسع عشر من أقسام الحديث المذكورة في هذا وهو المعضل. وقوله "المعضل" مبتدأ، و "الساقط" خبره. وقوله "الساقطُ منه اثنان" يعني على التوالي، لا على التفريق. فمثلاً: إذا كان السند هم الأول، والثاني، والثالث، والرابع وسقط الثاني والثالث فهذا يسمى معضلاً، لأنه سقط راويان على التوالي، وكذلك لو سقط ثلاثة فأكثر على التوالي. وإذا سقط منه الثاني والرابع فهذا منقطع، لأنه وإن سقط منه راويان ولكنهما ليسا على التوالي. وإذا سقط منه الأول والأخير، فهذا معلقٌ مرسل، أي أنه معلقٌ باعتبار أول السند، ومرسلٌ باعتبار آخر السند. وكل هذه الأقسام تعتبر من أقسام الضعيف. وإذا وجدنا حديثين أحدهما معضل، والآخر منقطع، أو معلق، أو مرسل، فإن المعضل أشدُّ ضعفاً، لأنه سقط منه راويان على التوالي.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies