Sharh al-Manzuma al-Bayquniyya fi Mustalah al-HadithIbn al-'Uthaymin

review what he has memorized more frequently than the first, for if he fails to do so it will slip from memory and be lost.

Someone may ask, “Is there a remedy or medicine for forgetfulness?” We reply, “Yes—by Allah’s grace, there is: writing.” For that reason Allah bestowed the gift of writing upon His servants, saying, “Recite in the name of your Lord who created, created man from a clot. Recite, and your Lord is the Most Generous, the One who taught by the pen” (Al-ʿAlaq 96:1-4). He first said, “Recite,” then followed it with, “the One who taught by the pen,” meaning: recite from what you have stored in memory; and if that is not possible, then recite from what you have written. Thus Allah has shown us how to treat the ailment of forgetfulness—by curing it through writing. Today, writing is even more accurate than before, for—praise be to Allah—we now have recording devices.

As for his phrase “from someone like him,” it means that the narrator must himself be upright and precise, and that he must transmit from someone who is likewise upright and precise. If an upright narrator reports from an open sinner, his report is not sound. Likewise, if an upright man with a strong memory narrates from someone with a weak memory who is often forgetful, his narration is not accepted and cannot be deemed authentic, because he did not receive it from a narrator as reliable as himself.

تعاهد ما تحمله أكثر مما يجب على الأول، لأنه إذا لم يتعاهده فسوف يُنسى ويضيع. فإن قال قائل هل للنسيان من علاج أو دواء؟ قلنا: نعم له دواء - بفضل الله - وهي الكتابة، ولهذا امتن الله ﷿ على عباده بها فقال: ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِى خَلَقَ خَلَقَ الْأِنْسَانَ مِنْ عَلَقٍ اقْرَأْ وَرَبُّكَ الاَْكْرَمُ الَّذِى عَلَّمَ بِالْقَلَمِ﴾ . [العق: ١ - ٤] . فقال "اقرأ" ثم قال: ﴿الَّذِى عَلَّمَ بِالْقَلَمِ﴾ يعني اقرأ من حفظك، فإن لم يكن فمن قلمك، فالله ﵎ بين لنا كيف نداوي هذه العلة، وهي علة النسيان وذلك بأن نداويها بالكتابة، والآن أصبحت الكتابة أدقُّ من الأول، لأنه وجد - بحمد الله - الآن المسجِّل. وقوله: "عن مثله". أي أنه لابد أن يكون الراوي متصفاً بالعدالة والضبط، ويرويه عمن اتصف بالعدالة والضبط. فلو روى عدل عن فاسق، فلا يكون حديثه صحيحاً، وكذا إذا روى إنسان عدل جيد الحفظ، عن رجل سيء الحفظ، كثير النسيان، فإن حديثه لا يقبل، ولا يكون صحيحاً، لأنه لم يروه عن رجل ضابط مثله.

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