and the prayer held on the night of the twenty-seventh of Rajab; other prayers that are mentioned during the three months (Rajab, Shaʿbān, and Ramaḍān); the prayers claimed for the two festival nights; the prayer assigned to the Day of ʿĀshūrāʾ; and similar prayers reported from the Prophet ﷺ. All of these, however, are unanimously recognized by hadith specialists as fabrications. Yet the reports reached certain people of learning and piety, who assumed them to be sound and acted upon them. They will be rewarded for their sincere intention and diligent effort, not for their departure from the Sunnah. As for anyone to whom the Sunnah has become clear yet thinks that something else is better, such a person is misguided, an innovator—indeed, a disbeliever.