Sujūd al-TilāwahIbn Taimiya

[Is the Prostration of Recitation Allowed without Ablution?]

Question: A man hears a passage of the Quran that contains a verse of prostration and he prostrates without having performed ablution. Is he thereby sinful or unbelieving, and does that affect the validity of his marriage?

Answer: He is not deemed an unbeliever, nor is his marriage annulled. Most scholars, however, hold that he incurs sin. Some followers of Abu Hanifah have reported that anyone who offers a prayer for which purification is, by unanimous agreement, a prerequisite—such as the five obligatory prayers—without ablution becomes an unbeliever by that act; if so, he is an apostate, and according to Abu Hanifah an apostate’s marriage is automatically dissolved. Yet this verdict of unbelief is not transmitted from Abu Hanifah himself or from his two principal disciples; it is only found among later adherents. The majority of scholars maintain that the offender should be disciplined but is not to be declared an unbeliever unless he regards the act as lawful and makes a mockery of the prayer.

[هل يجوز سجود التلاوة بغير وضوء؟] وسئل عن الرجل إذا تلي عليه القرآن فيه سجدة سجد على غير وضوء، فهل يأثم أو يكفر، أو تطلق عليه زوجته؟ فأجاب: لا يكفر، ولا تطلق عليه زوجته، ولكن يأثم عند أكثر العلماء، ولكن ذكر بعض أصحاب أبي حنيفة أن من صلي بلا وضوء فيما تشترط له الطهارة بالإجماع. كالصلوات الخمس، أنه يكفر بذلك، وإذا كفر كان مرتداً. والمرتد عند أبي حنيفة تبين منه زوجته، ولكن تكفير هذا ليس منقولاً عن أبي حنيفة نفسه، ولا عن صاحبيه وإنما هو عن أتباعه، وجمهور العلماء على أنه يعزر، ولا يكفر إلا إذا استحل ذلك، واستهزأ بالصلاة.

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