Sujūd al-TilāwahIbn Taimiya

Section

[Prostration of Qurʾanic recitation while standing is better than while sitting]

Shaykh al-Islam, may Allah have mercy on him, was asked about a man who, while reciting the Noble Book in the company of others, comes to a verse of prostration, whereupon he rises to his feet and prostrates. Is his performing the prostration in this standing manner superior to doing it while seated or not? And does such an act amount to ostentation and hypocrisy?

He answered:

Rather, the prostration of recitation performed while standing is better than that performed while sitting, as affirmed by the scholars who have addressed the matter among the adherents of al-Shafiʿi, Ahmad, and others, and as transmitted from ʿAʾishah; likewise—

فصل: [سجود التلاوة قائما أفضل من قاعدا] وسئل شَيْخ الإسْلاَم رَحمه الله عن الرجل إذا كان يتلو الكتاب العزيز بين جماعة، فقرأ سجدة، فقام على قدميه وسجد. فهل قيامه أفضل من سجوده وهو قاعد أم لا؟ وهل فعله ذلك رياء ونفاق؟ فأجاب: بل سجود التلاوة قائما أفضل منه قاعدا، كما ذكر ذلك من ذكره من العلماء من أصحاب الشافعي وأحمد وغيرهما، وكما نقل عن عائشة، بل وكذلك

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