Sujūd al-TilāwahIbn Taimiya

Moreover, Allah has also told us that the prophets practised single, stand-alone prostrations. He says:

“Those are the ones whom Allah has blessed from among the prophets—descendants of Adam, of those We carried with Noah, of the descendants of Abraham and Israel, and of those We guided and chose. Whenever the revelations of the All-Merciful were recited to them, they would fall down in prostration and weeping.” (Maryam 19:58)

They were not commanded to perform wudu (ritual ablution), for wudu is one of the special distinctions granted to the nation of Muhammad. Sound hadiths state that on the Day of Resurrection they will be raised with their faces and limbs gleaming with light from the traces of wudu, and that the Messenger will recognise them by this mark—proof that no other community shares it with them.

As for the report transmitted by Ibn Mājah and others that the Prophet performed wudu once, twice, and three times, then said, “This is my ablution and the ablution of the prophets before me,” the scholars regard it as weak.

وأيضاً، فقد أخبر الله عن الأنبياء بالسجود المجرد، في مثل قوله: {أُوْلَئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عليهم مِّنَ النَّبِيِّينَ مِن ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا إِذَا تُتْلَى عليهمْ آيَاتُ الرَّحْمَن خَرُّوا سُجَّدًا وَبُكِيًّا} [مريم: ٥٨] ، ولم يكونوا مأمورين بالوضوء فإن الوضوء من خصائص أمة محمد، كما جاءت الأحاديث الصحيحة: أنهم يبعثون يوم القيام غراً محجلين من آثار الوضوء، وأن الرسول يعرفهم بهذه السيماء فدل على أنه لا يشركهم فيها غيرهم. والحديث الذي رواه ابن ماجه وغيره أنه توضأ مرة مرة، ومرتين مرتين، وثلاثاً ثلاثاً، وقال: " هذا وضوئي، ووضوء الأنبياء قبلي " . حديث ضعيف عند أهل العلم

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