Sujūd al-TilāwahIbn Taimiya

those who are able.

Thus his words, “Whoever intends to offer a sacrifice,” are like his words, “Whoever intends to perform the pilgrimage should hasten.” The obligation to sacrifice is therefore contingent upon one’s being able to afford it in addition to his essential needs, just as is the case with zakat al-fitr.

The head of a household may slaughter a single sheep on behalf of all the members of his home—his wives, children, and anyone living with them—as the Companions used to do. Reports that some Companions did not offer a sacrifice but simply bought meat instead may reflect a point of disagreement, just as they differed over the obligation of ʿumrah; it may be that the one who did not sacrifice had no

المستطيع. فقوله: " من أراد أن يضحي " ، كقوله: " من أراد الحج فليتعجل " ووجوبها حينئذ مشروط بأن يقدر عليها فاضلا عن حوائجه الأصلية. كصدقة الفطر. ويجوز أن يضحي بالشاة عن أهل البيت صاحب المنزل ونسائه وأولاده، ومن معهم كما كان الصحابة يفعلون. وما نقل عن بعض الصحابة من أنه لم يضح، بل اشتري لحماً، فقد تكون مسألة نزاع. كما تنازعوا في وجوب العمرة، وقد يكون من لم يضح لم يكن له

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