Sujūd al-TilāwahIbn Taimiya

the prayer and give the alms-due, then let them go their way.” (9:5)

Thus, once they repent and commit themselves to the prayer, the fighting against them is suspended. That commitment marks the beginning of establishing the prayer; when they actually perform it, they have completed its establishment. If, however, they pledge it merely in words but fail to perform it, they are to be fought.

Evidence for this is the report authenticated in both Ṣaḥīḥ collections stating that the Prophet, peace and blessings be upon him, prostrated at that verse during the prayer. In the Two Ṣaḥīḥs it is narrated from Abū Rāfiʿ: “I performed the late-night prayer (al-ʿatamah) with Abū Hurayrah. He recited, ‘When the sky is split open’ (Sūrat al-Inshiqāq), and he prostrated. I asked, ‘What is this?’ He replied, ‘I prostrated at this verse behind Abū al-Qāsim, and I shall continue to prostrate at it until I meet him.’” The scholars are unanimous regarding the authenticity of this ḥadīth.

As for the actual prostration of the Prophet within that surah, it is recorded by Muslim alone and not by al-Bukhārī.

الصَّلاَةَ وَآتَوُاْ الزَّكَاةَ فَخَلُّواْ سَبِيلَهُمْ} [التوبة: ٥] ، فهم إذا تابوا والتزموا الصلاة كف عن قتالهم. فهذا مبدأ إقامتها، ثم إذا فعلوها فقد أتموا إقامتها. وأما إذا التزموها بالكلام ولم يفعلوا فإنهم يقاتلون. ومما يدل على ذلك ما ثبت في الصحيحين عن النبي صلى الله عليه وسلم: أنه سجد بها في الصلاة. ففي الصحيحين عن أبي رافع قال: صليت مع أبي هريرة العتمة. فقرأ: {إِذَا السَّمَاء انشَقَّتْ} [سورة الانشقاق] ، فسجد فقلت: ما هذه؟ قال: سجدت بها خلف أبي القاسم، ولا أزال أسجد بها حتى ألقاه، وهذا الحديث قد اتفق العلماء على صحته. وأما سجوده فيها، فرواه مسلم دون البخاري.

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