Zād al-MustaqniʿAl-Hajjawi

or burns incense with aloeswood (ʿūd) or similar fragrances, he must likewise offer a fidyah.
If a pilgrim kills edible, wild, land-based game—even if the animal is the offspring of such game and another species¹—or if it perishes while in his custody, he is liable for its prescribed compensation. The prohibition does not extend to domesticated animals², to sea game, to creatures whose flesh is already unlawful to eat³, or to beasts that attack.
Concluding a marriage contract while in ihram is forbidden and void, and no fidyah is required; the husband’s revocation⁴ of a revocable divorce, however, remains valid.
Should a pilgrim have intercourse before the first release from ihram, the pilgrimage of both spouses is invalidated; they must nevertheless complete it and repeat the rite the following year. All physical intimacy is likewise prohibited; if one engages in it and ejaculates, the Hajj is not nullified, but a camel must be sacrificed. However, he must re-enter ihram from outside the sanctuary for the obligatory ṭawāf.
The rules of ihram for women are identical to those for men except in matters of dress: she avoids a face-veil (burqa), gloves, and covering her face, yet she may adorn herself with jewelry.

(1) In manuscript A: “with others.” (2) Manuscript B adds: “such as chicken and similar animals.” (3) Manuscript C notes in the margin: “such as the lion, the tiger, and the dog.” (4) Manuscript C further adds: “therein.”
أو تبخر بعود ونحوه فدى. وإن قتل صيدا مأكولا بريا أصلا ولو تولد منه ومن غيره١ أو تلف في يده فعليه جزاؤه ولا يحرم حيوان إنسي٢ ولا صيد البحر ولا قتل محرم الأكل٣ ولا الصائل. ويحرم عقد النكاح ولا يصح ولا فدية وتصح الرجعة٤ وإن جامع المحرم قبل التحلل الأول فسد نسكهما ويمضيان فيه ويقضيانه ثاني عام وتحرم المباشرة فإن فعل فأنزل لم يفسد حجه وعليه بدنة "لكن يحرم من الحل لطواف الفرض". وإحرام المرأة كالرجل إلا في اللباس وتجتنب "البرقع" والقفازين وتغطية وجهها ويباح لها التحلي.
١ في "أ": "مع غيره". ٢ في "ب" زيادة: "كالدجاج ونحوه". ٣ في "ج" زيادة في الهامش: "كالأسد والنمر والكلب". ٤ في "ج" زيادة: "فيه".

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