Zād al-MustaqniʿAl-Hajjawi

and it is unlawful to face the qiblah or turn one’s back to it when relieving oneself in an unenclosed area¹; to remain there longer than one needs²; or to urinate on a pathway, in beneficial shade, or beneath a fruit-bearing tree.

He should first wipe with stones (istijmar)³ and then wash with water; istijmar alone suffices so long as the impurity has not spread beyond the usual exit point.

The conditions for istijmar⁴ with stones or the like are that the material be pure⁵, effective in removing the impurity, and not a bone, dung, food, something worthy of respect, or attached to a living creature.

A minimum of three cleansing strokes is required, or more, even if performed with one stone that has several faces. It is recommended to stop on an odd number.

Istinjāʾ is obligatory for every discharge except wind, and neither wuḍūʾ (ablution) nor tayammum is valid until it has been done.

(1) In manuscript “J” the word appears as “al-bunyan” (the building). (2) In manuscript “J” the reading is “fawqa qadar” (above a pot). (3) The commentary contains the additional word “bi-hajar” (with a stone), which does not occur in the manuscripts. (4) Manuscript “M” reads “lil-istijmar” (for cleansing with stones). (5) Manuscript “J” adds the term “mubahan” (permissible).
ويحرم استقبال القبلة واستدبارها في غير بنيان١ ولبثه فوق٢ حاجته وبوله في طريق وظل نافع وتحت شجرة عليها ثمرة. ويستجمر٣ ثم يستنجي بالماء وبجزئه الاستجمار إن لم يعد الخارج موضع العادة. ويشترط لاستجمار٤ بأحجار ونحوها: أن يكون طاهرا٥ منقيا غير عظم وروث وطعام ومحترم ومتصل بحيوان. ويشترط ثلاث مسحات منقية فأكثر ولو بحجر ذي شعب. ويسن قطعه على وتر. ويجب الاستنجاء لكل خارج إلا الريح ولا يصح قبله وضوء ولا تيمم.
١ في "ج": "البنيان". ٢ في "ج": "فوق قدر". ٣ في الشرح زيادة: "بحجر" وليست في النسخ. ٤ في "م": "للإستجمار". ٥ في "ج": زيادة: "مباحا".

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