Zād al-MustaqniʿAl-Hajjawi

It is recommended to perform a ritual bath (ghusl) for the Eid on its day—preferably beforehand (1); to groom oneself, apply perfume, put on one’s finest clothes, set out early on foot, sit close to the imam, recite Sūrat al-Kahf that day, and increase both supplication and prayers (2) for the Prophet ﷺ.

One must not step over people’s shoulders unless he is the imam or is moving toward an empty space. It is forbidden to make another person stand so that one may sit in his place, except when a companion arrived earlier and is safeguarding the spot for him. It is likewise forbidden to remove a spread prayer mat before the prayer has begun. If someone leaves his place for a passing need and returns to it shortly thereafter, he has the stronger right to it.

Whoever enters while the imam is delivering the sermon should not sit until he has prayed two brief rakʿahs. Speaking during the sermon is not permissible except for the imam himself or for the one he addresses; conversation is allowed both before and after the sermon.

1) Manuscript “J” reads “wa-yataqaddam,” but we have preferred the reading in the main text, since the Friday ghusl was already treated in the Book of Purification. 2) Manuscript “M” reads “wa-yukaththiru as-salat” (and he increases his prayers).
ويسن أن يغتسل لها في يومها وتقدم١ ويتنظف ويتطيب ويلبس أحسن ثيابه ويبكر إليها ماشيا ويدنو من الإمام ويقرأ سورة الكهف في يومها ويكثر الدعاء والصلاة٢ على النبي ﷺ. ولا يتخطى رقاب الناس إلا أن يكون إماما أو إلى فرجة وحرم أن يقيم غيره فيجلس مكانه إلا من قدم صاحبا له فجلس فى موضع يحفظه له وحرم رفع مصلى مفروش ما لم تحضر الصلاة ومن قام من موضعه لعارض لحقه ثم عاد إليه "قريبا" فهو أحق به. ومن دخل والإمام يخطب لم يجلس حتى يصلي ركعتين يوجز فيهما ولا يجوز الكلام والإمام يخطب إلا له أو لمن يكلمه يجوز قبل الخطبة وبعدها.
١ في "ج": "ويتقدم", والصواب ما أثبتنا لتقدم غسل الجمعة في كتاب الطهارة. ٢ في "م": "ويكثر الصلاة".

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