Zād al-MustaqniʿAl-Hajjawi

Chapter: The Friday Prayer

The Friday prayer (Jumuʿah) is obligatory for every free, adult, male Muslim who is settled in a built-up area that bears a single name, even if its houses are scattered, so long as the distance between him and the place where it is held ⦗1⦘ is no more than one farsakh.

It is not obligatory for a traveler on a journey that permits shortening, nor for a slave, nor for a woman. If any of these attend the prayer, it suffices for him, yet the congregation is not established by his presence and he may not lead it. One who is excused for a reason other than travel ⦗2⦘—if he attends the prayer ⦗3⦘—is then required to observe it, and his attendance counts toward the quorum.

Should someone who is required to attend Jumuʿah pray Zuhr before the imam has prayed, his prayer is invalid; it is valid, however, for one upon whom Jumuʿah is not obligatory, though it is preferable for him to wait until the imam has prayed. It is impermissible for a person on whom Jumuʿah is obligatory to embark on a journey after the sun has passed its zenith on that day.

Sub-section

The conditions for its validity—of which the ruler’s permission is not one—are as follows:

  1. The time: its onset is the beginning of the ʿEid prayer time, and its end is the conclusion of Zuhr time. If that period ends before the opening takbīr, they perform Zuhr; otherwise, they offer Jumuʿah ⦗4⦘.

  2. The presence of forty residents who are obligated to attend, permanently settled in the village ⦗5⦘.

(1) In manuscript M the reading is "al-masjid" (the mosque), whereas manuscript J has "mawdiu al-jumua" (the place of the Friday prayer). (2) The phrase "ghayr safar" (not during travel) occurs only in manuscript A and is missing from the other copies. (3) The words "idha hadaruha" (if he attends it) are an addition recorded in J; the sentence would be incomplete without them. (4) Only manuscript M adds "fa-jumua" (then it counts as a Friday prayer). (5) Manuscript M alone inserts "ath-thalith: an yakunu" (third: that they be); this comes from the commentator and is not found in the other manuscripts.
باب صلاة الجمعة تلزم كل ذكر حر مكلف مسلم مستوطن ببناء اسمه واحد ولو تفرق ليس بينه وبين موضعها١ أكثر من فرسخ. ولا تجب على مسافر "سفر قصر" ولا عبد وامرأة ومن حضرها منهم أجزأته ولم تنعقد به ولم يصح أن يؤم فيها ومن سقطت عنه لعذر غير سفر٢ وجبت عليه إذا حضرها٣ وانعقدت به. ومن صلى الظهر ممن عليه حضور الجمعة قبل صلاة الإمام لم تصح وتصح ممن لا تجب عليه والأفضل حتى يصلي الإمام ولا يجوز لمن تلزمه السفر في يومها بعد الزوال. فصل يشترط لصحتها ليس منها إذن الإمام: أحدها: الوقت وأوله أول وقت صلاة العيد وأخره أخر وقت صلاة الظهر فإن خرج وقتها قبل التحريمة صلوا ظهرا وإلا جمعة٤. الثاني: حضور أربعين من أهل وجوبها٥ بقرية مستوطنين,
١ في "م": "المسجد" وفي "ج": "موضع الجمعة". ٢ قوله: "غير سفر" في "أ" فقط دون بقية النسخ. ٣ قوله: "إذا حضرها" زيادة من "ج" ولا يستقيم الكلام بدونها. ٤ في ":م" فقط: "فجمعة". ٥ زاد في "م" فقط هنا: "الثالث: أن يكونوا", وهو من كلام الشارح وليست في جميع النسخ.

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