Zād al-MustaqniʿAl-Hajjawi

Chapter: The Prayer of Those with Excuses

A sick person must perform the prayer standing; if he cannot, then seated; if he is still unable, then on his side. Should he pray lying flat on his back with his feet toward the qiblah, the prayer is valid, and he gestures for bowing and prostration, lowering the prostration more than the bowing.1 If even that is impossible, he signals with his eyes. If, during the prayer, he regains—or loses—the ability to adopt a different posture, he shifts to whichever form his condition permits.2

If he can stand and sit yet is unable to bow and prostrate, he gestures for bowing while standing and for prostration while sitting.3

It is also permissible for a sick person to pray lying on his back, even though he could stand, when required for treatment on the advice of a physician.

(1) Manuscript B reads: “wa yakhfidu al-sujud” (and he lowers the prostration). (2) Manuscripts B and C read: “lil-akhir” (for the other). (3) All available copies have the same wording; manuscript M, however, reads: “duna rukuʿ wa sujud” (without bowing or prostration).
باب صلاة أهل الأعذار تلزم المريض الصلاة قائما فإن لم يستطع فقاعدا فإن عجز فعلى جنبه فان صلى مستلقيا ورجلاه إلى القبلة صح ويومئ راكعا وساجدا ويخفضه عن الركوع١ فإن عجز أومأ بعينه فإن قدر "أو عجز" في أثنائها انتقل إلى الآخر٢ وإن قدر على قيام "وقعود" وعجز عن٣ ركوع وسجود أومأ بر كوع قائما بسجود قاعدا. ولمريض الصلاة مستلقيا مع القدرة على القيام لمداواة بقول طبيب
١ في "ب": "ويخفض السجود". ٢ في "ب" و "ج": "للآخر". ٣ كذا في جميع النسخ وفي "م": "دون ركوع وسجود".

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