Zād al-MustaqniʿAl-Hajjawi

—observe mourning for three days1. It is not obligatory for a woman in a revocable divorce, or one who has been cohabited with under a mistaken assumption of marriage, through fornication, in an irregular or void contract, or through ownership (i.e., a concubine).

Iḥdād consists of avoiding anything that might invite someone to have intercourse with her or make him eager to look at her: every form of adornment, perfume, beautification, henna, any dye used for embellishment, jewelry, and black kohl—this excludes tutiya and similar substances—as well as the niqab and white2 clothing, even if it is attractive.

Section
A widow must observe her waiting period in the dwelling where it first became obligatory. If she is forced to move because of fear, coercion, or something of that sort3, she may then complete it wherever she wishes.

She may leave the house by day for her necessities, but not at night. Should she neglect iḥdād she incurs sin4, yet her waiting period is still completed once its prescribed time has elapsed.

(1) The words “min hay” are an additional phrase found in manuscripts B and J. (2) Manuscript J adds: “wa la ma huwa abyad” (nor anything white). (3) Manuscripts B and M read: “bi-haqq” (rightfully). (4) Manuscript B omits the word: “athimat” (she becomes sinful).
حي١ ولا يجب على رجعية وموطوءة بشبهة أو زنا أو في نكاح فاسد "أو باطل" أو بملك يمين. والإحداد: اجتناب "ما يدعو إلى جماعها وبرغبه في النظر إليها من الزينة" والطيب والتحسين والحناء وما صبغ للزينة وحلي وكحل أسود "لا توتيا ونحوه" ولا نقاب وأبيض٢ ولو كان حسنا. فصل وتجب عدة الوفاة في المنزل حيث وجبت فإن تحولت خوفا أو قهرا "أو لحق٣" انتقلت "حيث شاءت". ولها الخروج لحاجتها نهارا لا ليلا "وإن تركت الإحداد أثمت٤ وتمت عدتها بمضي زمانها".
١قوله: من حي زيادة من "ب" و "ج". ٢في "ج": ولا ما هو أبيض. ٣في "ب" و "م": بحق. ٤سقط من "ب": أثمت.

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