Zād al-MustaqniʿAl-Hajjawi

Book of Ẓihār (Assimilative Divorce)

Ẓihār is forbidden. A man commits it when he likens his wife—or any part of her—to the back, belly, or any other inseparable limb of a woman who is permanently unlawful to him by blood or fosterage, saying to her, for example, “You are to me (or with me or from me) like my mother’s back,” “like my sister’s hand,” or “like my mother-in-law’s face,” or when he declares, “You are forbidden to me,” or, “You are like carrion and blood.” Anyone who does so becomes a muẓāhir (one bound by ẓihār). If the wife says the same to her husband, it is not ẓihār, yet she must still offer the expiation. Ẓihār is valid with any wife.¹

Section

Ẓihār may be pronounced outright, suspended on a condition—so that when the condition occurs he becomes a muẓāhir—left unrestricted, or limited to a set period. Should he have intercourse with her during that period he must offer the expiation; when the period ends the ẓihār lapses.²

Until he expiates, it is unlawful for him to engage in intercourse or any of its preliminaries with the wife against whom he pronounced ẓihār. The expiation does not become a fixed liability until intercourse actually takes place—for that constitutes the “return”—yet he must discharge it beforehand once he intends to resume marital relations.³

A single expiation suffices if he repeats the formula before expiating with respect to the same wife, or if he performs ẓihār concerning several of his wives with one statement. If he makes separate statements, however, he must give a separate expiation for each.⁴

(1) The margin of manuscript J reads zawj (husband), the same wording found in al-Muqniʿ. (2) Manuscript M and the commentary read wa-in (and if). (3) Manuscript M and the commentary read bi-takririhi (by repeating it). (4) Manuscript B reads wa-li zihar (and for zihar).
كتاب الظهار وهو محرم فمن شبه زوجته أو بعضها ببعض أو بكل من تحرم عليه أبدا بنسب أو رضاع من ظهر "أو بطن" أو عضو آخر "لا ينفصل" بقوله لها: أنت علي "أو معي أو مني" كظهر أمي أو كيد أختي أو وجه حماتي ونحوه أو أنت علي حرام أو كالميتة والدم فهو مظاهر وإن قالته لزوجها فليس بظهار وعليها كفارته ويصح من كل زوجة١. فصل ويصح الظهار معجلا ومعلقا بشرط "فإذا وجد صار مظاهرا" ومطلقا ومؤقتا فإن وطئ فيه كفر فإذا٢ فرغ الوقت زال الظهار. ويحرم قبل أن يكفر وطء ودواعيه ممن ظاهر منها ولا تثبت الكفارة في الذمة إلا بالوطء وهو العود "ويلزم إخراجها قبله عند العزم عليه". وتلزمه كفارة واحدة لتكريره٣ قبل التكفير من واحدة ولظهاره٤ من نسائه بكلمة واحدة وإن ظاهر منهن بكلمات فكفارات.
١ على هامش "ج": في نسخة: زوج، وهي كذلك في المقنع ٢ في "م" والشرح: وإن. ٣ في "م" والشرح: بتكريره. ٤في "ب": ولظهار.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies