Zād al-MustaqniʿAl-Hajjawi

Chapter on Doubt Concerning Divorce

  1. Whoever is unsure whether he has actually pronounced a divorce, or whether the condition he attached to it has been fulfilled, the divorce does not take effect. If he is uncertain about the number of pronouncements, only one divorce is counted, and marital relations remain lawful for him.

  2. If he says to his two wives, “One of you¹ is divorced,” the wife he specifically intended is the one divorced; otherwise, the wife chosen by casting lots is divorced, just as if he had given one of them an irrevocable (bāʾin) divorce and then forgotten which one she was. Should it later become clear that the divorced wife is other than the one selected by lot, she returns to him—unless she has already married another man, or unless the lots were cast by judicial order.

  3. If he declares, “If this bird is a crow, then so-and-so is divorced; and if it is a dove, then so-and-so is divorced,” yet he is unable to determine which bird it is, neither woman is divorced.

  4. If he says to his wife and to an unrelated woman named Hind, “One of you¹ is divorced,” or “Hind is divorced,” then his own wife is divorced. Should he claim, “I intended the unrelated woman,” that claim is not accepted in court—unless corroborated by clear evidence.

  5. If he addresses a woman he mistakenly believes to be his wife with the words, “You are divorced,” his (actual) wife is divorced, and the same ruling applies in the reverse situation.

(1) The J manuscript adds the word taliq (divorced).
باب الشك في الطلاق من شك في طلاق "أو شرطه لم يلزمه وإن شك في عدده فطلقة وتباح له فإذا قال لإمرأتيه: إحداكما طالق طلقت المنوية وإلا من قرعت كمن طلق إحداهما "بائنا" ونسيها وإن تبين أن المطلقة غير التي قرعت ردت إليه ما لم تتزوج أو تكن القرعة بحكم. وإن قال: إن كان هذا الطائر غرابا ففلانة طالق وإن كان حماما ففلانة وجهل لم تطلقا وإن قال لزوجته وأجنبية اسمها هند: إحداكما١ أو هند طالق طلقت امرأته وإن قال: أردت الأجنبية ولم يقبل حكما "إلا بقرينة" وإن قال لمن ظنها زوجته: أنت طالق طلقت الزوجة "وكذا عكسها".
١في "ج" زيادة: طالق.

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