Zād al-MustaqniʿAl-Hajjawi

Chapter: Suspending Divorce on Conditions

A conditional divorce is valid only when pronounced by the husband. Once he links the divorce to a condition, the divorce does not take effect before that condition is fulfilled, even if he adds, “I intended it to be immediate.” If he says, “My tongue slipped when I mentioned the condition—I did not mean it,” the divorce nevertheless takes effect at once. Likewise, should he declare, “You are divorced,” and then claim, “I meant: if you stand up,” the court does not accept that claim.

The conditional particles are: in (if), idhā (when), matā (whenever), ayy (whatever), man (whoever), and kullamā (every time); the last of these, standing alone, conveys repetition. All of them—as well as mahmā (whatever)—when used without lam, or where there is no intention of immediacy or a contextual clue to that effect1, imply deferment. When they appear with lam they require immediacy, except the particle in, which does not require immediacy if such an intention or clue is absent2.

Hence, if he says: “If you stand,” “when you stand,” “whenever you stand,” “at any time you stand,” “whoever stands,” or “every time you stand you are divorced,” the divorce is effected whenever the condition occurs3. If the condition is fulfilled repeatedly, the violation is counted only once, except when the wording is kullamā (“every time”), in which case it is repeated each time.

If he states, “If I do not divorce you, you are divorced,” without intending any specific time and with no contextual indication of immediacy, and he never divorces her, the divorce takes effect at the end of the life of whichever of the two dies first.

If he says, “Whenever I do not divorce you,” or “When I do not divorce you,” or “At whatever time I do not divorce you, you are divorced,” and a span of time elapses in which he could have divorced her but did not, the divorce becomes binding. Likewise, if he declares, “Every time I do not divorce you, you are divorced,” and a period4 sufficient5 to pronounce three consecutive divorces passes without his divorcing her6—

(1) Manuscripts J and M read: “fawr aw qarina” – ‘immediately or through an indication.’ (2) Manuscripts J and M simply read: “qarina” (indication). (3) Manuscripts B and M read: “wujida” (was found). (4) Codex B omits the passage from the words “wa mada al-sabiqa” (‘and the previous has elapsed’) up to this point. (5) Manuscript J reads: “zaman” (time). (6) Manuscript J contains an additional phrase at this spot, whereas the words “wa lam yutalliqha” (‘and he did not divorce her’) are absent from J, M, and from the sharh (commentary).
باب تعليق الطلاق بالشروط لا يصح إلا من زوج فإذا علقه بشرط لم تطلق قبله ولو قال: عجلته وإن قال: سبق لساني بالشرط ولم أرده وقع في الحال وإن قال: أنت طالق وقال: أردت إن قمت لم يقبل حكما. وأدوات الشرط: إن وإذا ومتى وأي ومن وكلما وهي وحدها للتكرار وكلها "ومهما" بلا لم "أو نية فور أو قرينته١" للتراخي ومع لم للفور إلا إن "مع عدم نية فور أو قرينته٢". فإذا قال: إن قمت أو إذا أو متى أو أي وقت أو من قامت أو كلما قمت فانت طالق فمتى وجدت٣ طلقت وإن تكرر الشرط لم يتكرر الحنث إلا في كلما ولم أطلقك فأنت طالق ولم ينو وقتا "ولم تقم قرينة بفور" ولم يطلقها طلقت في آخر حياة أولهما موتا. ومتى لم أو إذا لم أو أي وقت لم أطلقك فأنت طالق ومضى زمن يمكن إيقاعه فيه "ولم يفعل" طلقت وكلما لم أطلقك فأنت طالق ومضى٤ ما٥ يمكن إيقاع ثلاث مرتبة فيه ولم يطلقها٦
١في "ج" و "م": فور أو قرينة. ٢في "ج" و "م" قرينة. ٣في "ب" و "م": وجد. ٤سقط من "ب": من قوله ومضى السابقة إلى هذا الموضع. ٥في "ج": زمن. ٦قوله فيه زيادة من "ج"، وقوله: ولم يطلقها غير موجودة في "ج" و "م" والشرح.

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