Zād al-MustaqniʿAl-Hajjawi

If he says, “You are to me like carrion, blood, or swine 1,” whatever he intended—be it divorce, ẓihār, or an oath—takes effect; and if he had no intention at all, it is treated as ẓihār.

If he claims, “I swore by divorce,” while he is in fact lying, the ruling nonetheless becomes binding upon him.

Should he declare to her, “Your affair is in your own hands,” she acquires control over all three pronouncements, even if he meant only one, and her authority may be exercised later so long as he has not had intercourse with her, issued a divorce 2, or annulled.

The expression “Choose yourself” is limited to a single divorce and to the very sitting in which it is uttered, unless he expressly grants her more 3. If she rejects the option, or he has intercourse—or he himself divorces 4 or annuls—the option is nullified 5.

(1) The words “and the swine” are missing in manuscript G, but appear as a marginal addition in A. (2) The phrase “or he divorces” is supplied by manuscripts G and M. (3) Manuscript G adds: “by saying: whenever you wish or whatever number you wish,” a reading also found in the commentator’s explanation. (4) The expression “or he divorces” is likewise an interpolation from G and M. (5) Manuscript B alone appends: “and Allah knows best.”
وإن قال: كالميتة والدم "والخنزير١" وقع ما نواه من طلاق وظهار ويمين وإن لم ينو شيئا فظهار وإن قال: حلفت بالطلاق وكذب لزمه حكما وإن قال: أمرك بيدك ملكت ثلاثا ولو نوى واحدة ويتراخى ما لم يطأ أو يطلق٢ أو يفسخ. ويختص: اختاري نفسك بواحدة وبالمجلس المتصل ما لم يزدها٣ فيهما فإن ردت أو وطئ "أو طلق٤ أو فسخ" بطل خيارها٥.
١سقط من "ج": والخنزير، وهي مضافة فوق السطر في "أ". ٢قوله: أو يطلق زيادة من "ج" و "م". ٣في "ج" زيادة: بأن يقول متى شئت أو أي عدد شئت، وهي موجودة في الشرح. ٤قوله: أو طلق زيادة من "ج" و "م". ٥في "ب": والله أعلم.

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