Zād al-MustaqniʿAl-Hajjawi

and a second day of cleanness; the day of bleeding is counted as menstruation, and the day of cleanness as purity, so long as the total duration does not surpass its upper limit⦗1⦘.

A woman with non-menstrual bleeding washes her private parts, secures a pad, performs ablution at the beginning of every prayer time, and may then perform both the obligatory and the supererogatory prayers. Intercourse with her is not allowed unless refraining would cause undue hardship, and it is recommended that she take a full ritual bath for each prayer.

The maximum period of postpartum bleeding is forty days. If she becomes pure before that, she performs the ritual bath and prays, although intercourse with her before the completion of forty days, even after she has become pure, is disliked⦗2⦘. Should the bleeding recur within that span⦗3⦘, its status is uncertain: she continues to fast and pray, but must later make up the obligatory fast⦗4⦘.

Postpartum bleeding follows the same rules as menstruation regarding what is lawful and unlawful, what is required and what is waived, except for matters of the waiting period and the attainment of legal puberty⦗5⦘. If she gives birth to twins, both the beginning and the end of the postpartum period are reckoned from the delivery of the first child.

(1) All extant copies, including manuscript A, read: "ya‘bara." (2) Manuscript A and the other copies read: "at-tathir" (purification). (3) The word "fiha" (in it) is absent from manuscript M. (4) The word "as-sawm" (fasting) is absent from manuscript M. (5) Manuscript J reads: "al-bulugh wal-‘idda" (puberty and waiting period).
ويوما نقاء فالدم حيض والنقاء طهر ما لم يعبر١ أكثره. والمستحاضة ونحوها تغسل فرجها وتعصبه وتتوضأ لوقت كل صلاة وتصلي فروضا ونوافل ولا توطأ إلا مع خوف العنت ويستحب غسلها لكل صلاة. وأكثر مدة النفاس أربعون يوما ومتى طهرت قبله تطهرت وصلت ويكره وطئها قبل الأربعين بعد التطهر٢ فإن عاودها الدم فيها٣ فمشكوك فيه تصوم وتصلي وتقضي الصوم٤ الواجب. وهو كالحيض فيما يحل ويحرم ويجب ويسقط غير العدة "والبلوغ٥" وإن ولدت توأمين فأول النفاس وآخره من أولهما.
١ هكذا في النسخ وفي "أ": "يعبرا". ٢ هكذا في "أ" وفي بقية النسخ: "التطهير". ٣ "فيها" سقط من "م". ٤ "الصوم" سقط من "م". ٥ في "ج": "البلوغ والعدة".

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