Zād al-MustaqniʿAl-Hajjawi

and it is forbidden to have intercourse with her while she is menstruating or by way of the anus. He may compel her—even if she is a dhimmīyah 1—to bathe after menstruation or any other impurity and to remove whatever the natural disposition finds repugnant, such as unwanted hair; a dhimmīyah, however, is not obliged to perform the ritual bath for major impurity after intercourse.

Section
He must spend the night with a free wife one night out of every four and may remain alone for the rest if he wishes. He is likewise required, if able, to have intercourse with her at least once every four months. If he travels for more than half of that period and she asks him to return and he is able, he must comply; should either of them refuse, they are separated at her request.

It is recommended to invoke the name of Allah before intercourse and to recite the transmitted supplication. It is disliked to engage in excessive conversation, to withdraw before she has finished, to have intercourse where one can be seen, or to speak about it afterward.

It is unlawful to lodge two of his wives in the same dwelling without their consent. He may prevent her 2 from leaving his house, though it is commendable—with his permission 3—for her to care for a sick maḥram (unmarriageable relative) and to attend his funeral.

He may also forbid her from hiring herself out or from breastfeeding another child, except when necessity 4 dictates.

(1) All manuscripts have this wording; the clause “wa-law dhimmiyya” (even if she is a non-Muslim woman under Muslim rule) is absent from MS M and from the commentary. (2) MS A omits the preposition min. (3) MS M and the commentary read: “bi-idhnihi” (with his permission). (4) MSS B and C read: “li-darura” (out of necessity).
ويحرم وطؤها في الحيض والدبر وله إجبارها ولو ذمية١ على غسل حيض ونجاسة وأخذ ما تعافه النفس من شعر وغيره ولا تجبر الذمية على غسل الجنابة. فصل ويلزمه أن يبيت عند الحرة ليلة من أربع وينفرد إن أراد في الباقي ويلزمه الوطء إن قدر كل ثلث سنة مرة وإن سافر فوق نصفها وطلبت قدومه وقدر لزمه فإن أبى أحدهما فرق بينهما بطلبها. وتسن التسمية عند الوطء وقول الوارد. ويكره كثرة الكلام والنزع قبل فراغها والوطء بمرأى أحد والتحدث به. ويحرم جمع زوجتيه في مسكن واحد بغير رضاهما وله منعها من٢ الخروج من منزله ويستحب بإذنه٣ أن تمرض محرمها وتشهد جنازته. وله منعها من إجارة نفسها ومن إرضاع ولدها من غيره إلا لضرورته٤.
١كذا في جميع النسخ وسقط من "م" والشرح: ولو ذمية. ٢سقط من "أ": من ٣في "م" والشرح: إذنه. ٤في "ب" و "ج": لضرورة.

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