Zād al-MustaqniʿAl-Hajjawi

Section

• If he makes her dower one thousand dirhams should her father be alive and two thousand if he is deceased, the named dower is void and the customary dower becomes obligatory.

• By contrast, if he says, “If I already have1 a wife, your dower is two thousand, and if I do not, it is one thousand,” the contract is valid with the amounts stipulated.

• Postponing the whole dower—or part of it—is permissible. Should he fix2 a particular date, it becomes due on that date; otherwise, it falls due at the time of separation.

• If he designates as her dower usurped property, a pig, or the like, the customary dower becomes due instead. When the property lawfully stipulated as dower is later found defective, she may choose either the compensation for the defect (arsh) or its full value.

• If he marries her for one thousand dirhams for herself and one thousand for her father, the designation is valid; yet if he divorces her before consummation and after the amount has been taken into possession, he may recover the one thousand3, and the father owes nothing. If that additional amount had been stipulated for anyone other than the father, the entire named sum belongs to her.

• When a man marries off his daughter—even if she has previously been married—for less than her customary dower, the marriage is valid even if she objects4. If a guardian other than her father does the same with her permission, it is valid; but if he acts without her consent, she is entitled to the customary dower. Likewise, if a man marries off his minor son for a dower equal to, or greater than, the customary amount, the obligation rests on the boy’s estate; and even if the boy is insolvent, the father is not liable for it.

1) The word “kana” is missing in manuscripts A and J. 2) Manuscript M reads “aynan.” 3) Manuscripts B and J read “bi-alf.” 4) Manuscript M omits the phrase “wa-in karihat,” which is present in all the other copies.
فصل وإن أصدقها ألفا إن كان أبوها حيا وألفين إن كان ميتا "وجب مهر المثل" وعلى إن كان١ لي زوجة بألفين أو لم تكن بألف يصح "بالمسمى". وإذا أجل الصداق "أو بعضه" صح فإن عين٢ أجلا وإلا فمحله الفرقة. وإن أصدقها مالا مغصوبا أو خنزيرا ونحوه وجب مهر المثل وإن وجدت المباح معيبا خيرت بين أرشه وقيمته. وإن تزوجها على ألف لها وألف لأبيها صحت التسمية فلو طلق قبل الدخول وبعد القبض رجع بالألف٣ ولا شيء على الأب لهما ولو شرط ذلك لغير الأب فكل المسمى لها. ومن زوج بنته - ولو ثيبا - بدون مهر مثلها صح وإن كرهت٤، وإن زوجها به ولي غيره بإذنها صح وإن لم تأذن فمهر المثل وإن زوج ابنه الصغير "بمهر المثل" أو كثر صح في ذمة الزوج وإن كان معسرا لم يضمنه الأب.
١سقط من "أ" و "ج": كان. ٢في "م": عينا. ٣في "ب" و "ج": بألف. ٤سقط من "م": وإن كرهت، وهو في كل النسخ.

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