Zād al-MustaqniʿAl-Hajjawi

Chapter on Pre-emption (shufʿa)

Pre-emption is the legally enforceable right to wrest one’s partner’s share from the person to whom it has been transferred for a monetary consideration, by paying the price agreed upon in the contract.1

If the transfer occurs without consideration, or the consideration is a dowry, a khulʿ payment, or a settlement for intentional homicide, no pre-emption is due, and it is unlawful to devise stratagems to nullify this right.

The right belongs to a co-owner of land that must be divided; it extends to the trees and buildings on the land but not to its fruits or crops, and a neighbour has no claim to pre-emption.

The claim must be exercised immediately upon learning of the sale; if he fails to demand it at that moment without a valid excuse, it is forfeited. Should he say to the purchaser, “Sell it to me,” or “Make a settlement with me,” or accuse the trustworthy informant of lying, or ask to take only part of the share, the right lapses.2

When two people are entitled to pre-emption, each receives according to his proportionate share; if one waives his right, the other may take the whole share or leave it. If two buyers acquire a single share, or one buyer acquires the shares of two sellers, or one buyer purchases two shares in two plots under a single contract, the pre-emptor may take either share. If a share and a sword are sold together, or part of the sale item perishes, the pre-emptor may take the remaining share for its corresponding portion of the price.

1. In manuscript “M” the wording is: ‘alayhi al-‘aqd (the bond rests upon him). 2. In manuscripts “J” and “M” the wording is: fa-idha (then).
باب الشفعة وهي استحقاق انتزاع حصة شريكه "ممن انتقلت إليه بعوض مالي بثمنه الذي استقر العقد عليه"١. فإن انتقل بغير عوض أو كان عوضه صداقا أو خلعا أو صلحا عن دم عمد فلا شفعة ويحرم التحيل لإسقاطها. وتثبت لشريك في أرض تجب قسمتها ويتبعها الغراس والبناء لا الثمرة والزرع فلا شفعة لجار. وهي على الفور وقت علمه فإن٢ لم يطلبها إذن بلا عذر بطلت وإن قال للمشتري: بعني أو صالحني أو كذب العدل أو طلب أخذ البعض سقطت. والشفعة لاثنين بقدر حقيهما فإن عفا أحدهما أخذ الأخر الكل أو ترك وإن اشترى اثنان حق واحد أو عكسه أو اشترى واحد شقصين من أرضين صفقة واحدة فللشفيع أخذ أحدهما وإن باع شقصا وسيفا أو تلف بعض المبيع فللشفيع أخذ الشقص بحصته من الثمن.
١في "م": عليه العقد. ٢في "ج" و "م": "فإذا".

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