Zād al-MustaqniʿAl-Hajjawi

it had risen again for a reason different from the first1; if it rose for the very same reason, he is not liable—save for whichever increase is greater.

Section

If the usurper2 mixes the property with something that can no longer be distinguished from it—such as oil or wheat of the same kind, or he dyes the cloth, or kneads sawīq with fat, or the reverse3—and the overall value neither falls nor rises, they become partners in the mixture in proportion to what each of them owns4. Should the value drop, he must pay the deficiency; and if the value of either component rises, that increment belongs to its owner5. A person who declines to remove the dye cannot be forced to do so.6 If the buyer’s plantings or building are later uprooted because the land is awarded to its rightful owner, he may return to the seller for indemnity.

If the usurper feeds the property to someone who knows it was wrongfully seized, liability rests on that person; the opposite applies in the opposite case. If he feeds it to its owner, or pledges it to him, or deposits it with him, or rents it to him, he is not absolved unless the owner is aware of its status, whereas lending it to him does release him.

Any part of a fungible usurped item that perishes or goes missing7 must be replaced with another of the same kind; if that is impossible, then with its market value.

(1) In manuscripts B and M the reading is al-awwal (the first). (2) In B and M the reading is khalṭ (confusion). (3) In B and M the reading is ʿaksahu (its opposite). (4) In B and M the reading is mā lihimā (what belongs to the two of them); Ibn Maniʿ (may Allah have mercy on him) also notes this variant. (5) Manuscript M alone reads fa-li-ṣāḥibihi (thus it belongs to its owner). (6) In B and M the reading is walaw (even if). (7) In M the word is written with the dotted letter ghayn, whereas the other copies have the undotted ʿayn, taʿib; the latter is unquestionably incorrect.
عادت من غير جنس الأولى١ ومن جنسها لا يضمن "إلا أكثرهما". فصل وإن خلطه٢ بما لا يتميز كزيت أو حنطة بمثلهما أو صبغ الثوب أو لت سويقا بدهن أو عكس٣ ولم تنقص القيمة ولم تزد فهما شريكان بقدر ملكيهما٤ فيه وإن نقصت القيمة ضمنها وإن زادت قيمة أحدهما فلصاحبها٥، ولا يجبر من أبى قلع الصبغ وإذا٦ قلع غرس المشتري أو بناءه لاستحقاق الأرض رجع على بائعها بالغرامة. وإن أطعمه لعالم بغصبه فالضمان عليه وعكسه بعكسه وإن أطعمه لمالكه أو رهنه أو أودعه أو آجره إياه لم يبرأ إلا أن يعلم ويبرأ بإعارته. وما تلف أو تغيب٧ من منصوب مثلي غرم مثله إذا وإلا فقيمته
١في "ب" و "م": الأول. ٢في "ب" و "م": خلط. ٣في "ب" و "م": عكسه. ٤في "ب" و "م": ماليهما وأشار إليها ابن مانع ﵀. ٥في "م": فلصاحبه. ٦في "ب" و "م": ولو. ٧هذا في "م" بالمعجمة، وفي بقية النسخ بالعين المهملة تعيب وهو خطأ لا شك.

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