Zād al-MustaqniʿAl-Hajjawi

Chapter on Settlement (ṣulḥ)

If the defendant admits owing a debt or a specific item to the claimant, and the claimant then waives or gifts him part of it while leaving the rest, the settlement is valid so long as they had not stipulated that arrangement beforehand.1 Any gratuitous donation offered by the defendant is of no effect. Should the claimant remit part of a debt that is already due and defer the balance, only the remission is effective.

A settlement is likewise void if a deferred debt is commuted for part of it to be paid immediately—or the reverse; or if he acknowledges a house to belong to the claimant but they agree instead that he may live in it for one year,2 or that he build a room over it for him. The same ruling applies when he negotiates with a legally responsible person so that the latter will acknowledge being his slave, or with a woman so that she will acknowledge being his wife, in return for compensation. Such a settlement is invalid. However, if both of them voluntarily offer that compensation to him as a settlement for his claim, it is valid.3

If he says, “Acknowledge the debt you owe me and I will give you such-and-such from it,” and the other complies, the acknowledgment stands but the settlement does not.

Section

When a person is sued for a specific property or a debt, keeps silent, or denies it because he does not know, and then settles the case for money, the settlement is valid and the money becomes the claimant’s. It is treated as a sale: the claimant may return any defective item4 and may annul the transaction.5

(1) This is the reading in manuscripts J and M, and the commentary is based on it; manuscripts A and B instead have sharta (“two conditions”), a variant to which al-Bahuti alludes in his Sharh, as mentioned above. (2) The word sunnah is absent from manuscripts B and M. (3) Manuscripts M and J read: badhalahuma. (4) Manuscript A reads: biʿaybihi (“with its defect”). (5) Manuscript B adds: bihi.
باب الصلح إذا أقر له بدين أو عين فأسقط أو وهبه البعض وترك الباقي صح إن لم يكن شرطاه١ ولا يصح تبرعه وإن وضع بعض الدين الحال وأجل باقيه صح الإسقاط فقط. وإن صالح عن المؤجل ببعضه حالا "أو بالعكس" أو أقر له ببيت فصالحه على سكناه سنة٢، أو يبني له فوقه غرفة أو صالح "مكلفا" ليقر له بالعبودية أو امرأة لتقر له بالزوجية "بعوض" لم يصح, "وإن بذلاه هما٣ له صلحا عن دعواه صح". وإن قال: أقر لي بديني وأعطيك منه كذا ففعل صح الإقرار لا الصلح. فصل ومن ادعي عليه بعين أو دين "فسكت" أو أنكر "وهو يجهله" ثم صالح بمال صح وهو للمدعي: بيع يرد معيبه٤ ويفسخ٥
١هكذا في "ج" و "م" وعليها الشرلح، وفي "أ" و "ب": شرطا، وأشار لها البهوتي في الشرح كما سبق. ٢سقط من "ب" و "م": سنة. ٣في "م" و "ج": بذلاهما. ٤في "أ": بعيبه. ٥في "ب" زيادة: به.

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