Zād al-MustaqniʿAl-Hajjawi

Chapter on Riba and Currency Exchange

Riba al-faḍl (incremental usury) is forbidden in every commodity that is sold by measure or by weight when it is exchanged for the same genus, and in such a sale both payment and receipt must be immediate. A measured commodity may not be traded for its own kind except after it has been measured, nor a weighed commodity for its own kind except after it has been weighed, and no part of it may be exchanged for part of it on mere estimation; yet if the two sides belong to different genera the three restrictions are lifted.

A “genus” (jins) is any item that has a distinct name embracing various types, such as barley and the like. The branches of a genus are themselves treated as separate genera: the different kinds of flour, breads, and oils are each a distinct genus, and meat is considered to be of different genera according to the animal from which it comes. The same applies to milk, meat, fat, and liver; each is a separate genus.

It is invalid to sell meat for a living animal of the same genus, though it is valid if the animal is of a different genus. One may not sell grain for its own flour, roasted grain for raw, raw for cooked, the original substance for its juice, the pure for the adulterated, or the moist for the dry. It is, however, permissible to sell flour for flour provided the two are equal in fineness, cooked for cooked, bread for bread when their dryness is equal, juice for juice, and moist for moist.

A ribawī article is not to be sold for its own genus when something of another genus accompanies it on one or both sides.1 Dates without pits may not be exchanged for dates that still contain pits, although pits themselves may be exchanged for dates with pits; likewise, milk and wool may be exchanged for a sheep that possesses both milk and wool.

Reference for measurement is the customary measure of Madinah, and reference for weight is the customary weight of Mecca during the time of the Prophet—may Allah bless him and grant him peace.

(1) Manuscript B reads: “jinsahu” (its kind).
باب الربا والصرف يحرم ربا الفضل في مكيل وموزون بيع بجنسه "ويجب فيه الحلول القبض" ولا يباع مكيل بجنسه إلا كيلا ولا موزون بجنسه إلا وزنا "ولا بعضه ببعض جزافا" فان اختلف الجنس جازت الثلاثة. والجنس: ما له اسم خاص يشمل أنواعا كبر ونحوه وفروع الأجناس أجناس كالأدقة والأخباز والأدهان أجناس واللحم أجناس باختلاف أصوله وكذا اللبن واللحم والشحم والكبد أجناس. ولا يصح بيع لحم بحيوان من جنسه ويصح بغير جنسه ولا يجوز بيع حب بدقيقه ولا سويته ونيئه بمطبوخه وأصله بعصيره وخالصه بمشوبه ورطبه بيابسه ويجوز بيع دقيقه بدقيقه إذا استويا في النعومة ومطبوخه بمطبوخه وخبزه بخبزه إذا استويا في النشاف وعصيره بعصيره ورطبه برطبه. ولا يباع ربوي بجنسه ومعه أو معهما من غير جنسهما١ ولا تمر بلا نوى بما فيه نوى ويباع النوى بتمر فيه نوى ولبن وصوف بشاة ذات لبن وصوف. ومرد الكيل لعرف المدينة والوزن لعرف مكة زمن النبي صلى
١ في "ب": "جنسه".

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