Zād al-MustaqniʿAl-Hajjawi

Chapter on the Contract of Dhimma and its Rulings 1

A dhimma covenant is granted only to Zoroastrians, the two communities of the People of the Scripture—and to those who follow their religions—and to no one else. Such a covenant may be concluded only by the Imam or his deputy. No jizya is taken from a minor, a woman, a slave, or a destitute person who cannot afford it; if anyone later becomes liable, it is collected from him at the end of the lunar year.

Whenever they tender the amount due, its acceptance becomes obligatory 2 and fighting them is forbidden. At the moment of collection they are to be demeaned 3: their waiting is deliberately prolonged and they must hand it over with their own hands.

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The Imam must subject them to Islamic law in matters of life, property, and honor, enforcing the prescribed penalties on acts they themselves hold to be forbidden, but not on those they deem permissible.

They are required to distinguish themselves from Muslims. They may ride animals other than horses, and only on a packsaddle, without a saddle. They are not to be given precedence in gatherings, nor should people stand for them,

(1) Manuscript “A” reads: "wa-ahkamihi" (and its rulings), while manuscript “J” omits the phrase "wa-ahkamiha" (and their rulings). (2) Manuscript “M” reads: "wajaba" (it became obligatory). (3) Manuscript “B” reads: "wa-yuhanun" (and they are humiliated).
باب عقد الذمة وأحكامها١ لا يعقد لغير المجوس أهل الكتابين ومن تبعهم ولا يعقدها إلا إمام أو نائبه ولا جزية على صبي وامرأة ولا عبد ولا فقير يعجز عنها ومن صار أهلا لها أخذت منه في آخر الحول. ومتى بذلوا الواجب عليهم لزم٢ قبوله وحرم قتالهم ويمتهنون٣ عند أخذها ويطال وقوفهم وتجر أيديهم. فصل ويلزم الإمام أخذهم بحكم الإسلام في النفس والمال والعرض وإقامة الحدود عليهم فيما يعتقدون تحريمه دون ما يعتقدون حله. ويلزمهم التميز عن المسلمين ولهم ركوب "غير الخيل" بغير سرج بإكاف ولا يجوز تصديرهم في المجالس "ولا القيام لهم",
١ في "أ": "وأحكامه", وسقط من "ج": "وأحكامها". ٢ في "م": "وجب". ٣ في "ب": "ويهانون".

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