Zād al-MustaqniʿAl-Hajjawi

his ṭawāf is invalid, then he prays two rakʿahs behind the Station (of Abraham).

Section

Next he touches the Black Stone once more, exits toward Ṣafā through its gate, ascends it until he can see the House, says “Allāhu akbar” three times, and recites the reported supplications. He then descends and walks to the first marker, after which he breaks into a vigorous jog, resumes walking, climbs Marwah, and repeats what he said on Ṣafā. He descends again, walking where walking is prescribed and jogging where jogging is prescribed, until he reaches Ṣafā.¹ His outward trip counts as one lap and his return as another; if he were to begin from Marwah, the first lap would not be counted. Ritual purity, proper covering, and performing the rite without undue interruption are recommended during the saʿy.²

If the pilgrim is performing tamattuʿ and has no sacrificial animal with him, he trims his hair and leaves the state of ihrām; otherwise he remains in ihrām until he performs the ḥajj. The mutamattiʿ must cease the talbiyah when he begins his ṭawāf.

(1) Manuscript B omits the passage starting with “thumma yanzilu …” up to the word “as-Safa.” (2) In manuscript B the following words appear: “wa-tushtarat al-niyya wa-l-muwalâ” (intention and uninterrupted sequence are required).
يصلي ركعتين خلف المقام. فصل ثم يستلم الحجر ويخرج إلى الصفا من بابه فيرقاه حتى يرى البيت ويكبر ثلاثا ويقول ما ورد ثم ينزل ماشيا إلى العلم الأول ثم سعى شديدا ثم يمشي ويرقى المروة ويقول ما قاله على الصفا ثم ينزل فيمشي في موضع مشيه ويسعى في موضع سعيه إلى الصفا١ يفعل ذلك سعيا ذهابه سعية ورجوعه سعية فإن بدأ بالمروة سقط الشوط الأول وتسن فيه الطهارة والستارة والموالاة٢. ثم إن كان متمتعا لا هدي معه قصر من شعره وتحلل وإلا حل إذا حج والمتمتع إذا شرع في الطواف قطع التلبية.
١ سقط من "ب" من قوله: "ثم ينزل ... , إلى: الصفا". ٢ في "ب": "وتشترط النية والموالاة".

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