Risālah fī al-Qurʾān wa-Kalām AllāhIbn Qudama

—to it⦗1⦘. The outcome of all that was this pronouncement of his, by which he rejects Allah—exalted is He—and His Messenger ﷺ, thereby setting himself against the Muslims, against Paradise, and indeed against all mankind. How, then, could you be content to take him as an imām in place of the Messenger of Allah ﷺ?! How could you give precedence to his word over the word of Allah, exalted be He?!

And how could you flout the consensus of the Muslims on the strength of nothing more than his lone assertion—without any proof at all—merely out of blind imitation and submission to his opinion?!

What a wretched exchange: the methodology of Jahm for the methodology of the trustworthy son of Āmina!

Your very conduct proclaims, as it were, that the truth eluded the Lord of all worlds, His truthful and trustworthy Messenger, and the Companions and Followers who came after them.

(1) See al-Fihrist by Ibn al-Nadim (p. 231); al-Radd ʿala man ankara al-harf wa al-sawt by al-Sijzi (p. 140); Tabyīn Kadhib al-Muftarī by Ibn ʿAsākir (p. 39); Darʾ al-Taʿāruḍ by Shaykh al-Islām Ibn Taymiyya, vol. 7, p. 236. (2) This verse, together with others, is cited by al-Lakkā’ī in Sharḥ Uṣūl Iʿtiqād Ahl al-Sunnah, vol. 1, p. 148.
إليه١، ثم أثمر ذلك مقالته هذه التي يرد بها على الله سبحانه وعلى نبيه ﷺ وخالف به المسلمين والجنة والناس أجمعين، فكيف رضيتم به إماما عوضا عن رسول الله ﷺ؟! وكيف قدمتم قوله على قول الله سبحانه؟!. وكيف خالفتم إجماع المسلمين بمجرد قوله بلا حجة سوى مجرد تقليده والمصير إلى قوله؟! وما عوض لنا منهاج جهم ... بمنهاج ابن آمنة الأمين فلسان حالكم يقول: إن الحق ضاع عن رب العالمين ورسوله الصادق الأمين والصحابة والتابعين
١ انظر: "الفهرست" لابن النديم (ص٢٣١) ، "الرد على من أنكر الحرف والصوت" للسجزي (ص١٤٠) ، "تبيين كذب المفتري" لابن عساكر (ص٣٩) ، "درء التعارض" لشيخ الإسلام ابن تيمية (٧/٢٣٦) . ٢ ذكر هذا البيت مع غيره من الأبيات: اللاكائي في "شرح أصول اعتقاد أهل السنة" (١/١٤٨) .

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