Dalīl al-ṬālibMarʿi al-Karmi

and, by merely sharing the same pasture⦗1⦘, they are regarded for zakah as a single herd. No intention to form the partnership is required, nor must they share a watering point or a shepherd; likewise, they do not have to use the same breeding male when the species differ—such as cattle and water-buffalo, or sheep and goats. This intermixing can at times increase the liability—for example, two owners who mix forty sheep, twenty each, become jointly liable for one sheep—and at other times lighten it, as when three owners mix one hundred and twenty sheep, forty each, yet together owe only one sheep. Deliberately splitting the assets has no effect unless the wealth consists of grazing livestock⦗2⦘. If the animals⦗3⦘ are pasturing in two places separated by the distance that permits shortening the prayer, each herd is assessed separately⦗4⦘. Thus, if someone owns sheep in several widely separated locations, forty in each, he must give a sheep for every location⦗5⦘; but if the full forty are not reached in any one place, nothing is due—unless the herds are combined⦗6⦘.

(1) These stipulations apply solely to the so-called “mixture of descriptions,” as is explicitly stated in al-Iqna and al-Furu, and is likewise the evident position of al-Muntaha and of the present commentator; this is self-evident and uncontentious. Hashiyat al-Lubdi, p. 118. (2) Manuscript A reads “takun,” while manuscript M adds the word “al-mal” (wealth) after the phrase “ma lam yakun.” (3) In manuscript B and in Nayl, the verb appears as “kanat.” (4) Manuscript A and Nayl omit the preposition, reading simply “nafsihi.” (5) Manuscript M has “fa-in” in place of “fa-inn.” (6) Manuscript N adds the pronoun “lahu.”
والمرعى١ زكيا كالواحد. ولا تشترط: نية الخلطة ولا اتحاد المشرب والراعي ولا اتحاد الفحل إن اختلف النوع: كالبقر والجاموس والضأن والمعز. وقد تفيد الخلطة تغليظا كاثنين اختلطا بأربعين شاة لكل واحد عشرون فيلزمهما شاة وتخفيفا كثلاثة اختلطوا بمائة وعشرين شاة لكل واحد أربعون فيلزمهم شاة. ولا أثر لتفرقة المال ما لم يكن٢ المال سائمة. فإن كانت٣ سائمة بمحلين بينهما مسافة قصر فلكل حكم نفسه٤ فإن٥ كان له شياه بمحال متباعدة في كل محل أربعون فعليه شياه بعدد المحال ولا شيء عليه إن لم يجتمع٦ في كل محل أربعون ما لم يكن خلطة.
١ هذه الشروط إنما تعتبر في خلطة الأوصاف خاصة كما هو مصرح به في: الإقناع والفروع وهو ظاهر صنيع المنتهى وشارح هذا الكتاب وهو ظاهر لا غبار عليه. حاشية اللبدي "ص: ١١٨". ٢ في "أ" "تكن" وفي "م" زيادة: "المال" بعد قوله: "ما لم يكن". ٣ في "ب" والنيل "كانت". ٤ قي "أ" "نفسه" بدون حرف الجر وكذا في النيل. ٥ في "م" "فإن" بدل: فإن". ٦ في "ن" زيادة "له".

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