Dalīl al-ṬālibMarʿi al-Karmi

Section

Offering the funeral prayer for the deceased is a communal obligation. The duty is discharged 1 when any legally accountable person performs it, even if she is a woman.

Its eight conditions are: intention, legal accountability 2, facing the qiblah, covering the private parts, avoiding physical impurity, the deceased being present if he is within the town, both the worshiper and the deceased being Muslim, and the ritual purity of both—even if obtained through dry ablution with clean earth when necessary.

Its pillars are seven 3: standing for the obligatory prayer, the four takbīrs, reciting al-Fātiḥah, invoking blessings upon Muhammad 4, supplicating for the deceased, giving the salām, and keeping this sequence 5. The supplication need not be confined to the third takbīr; it may follow the fourth instead.

The procedure is as follows: he forms the intention, pronounces the first takbīr, and recites al-Fātiḥah; then he pronounces the second takbīr and invokes blessings upon Muhammad 6 as in the tashahhud; next he pronounces the third takbīr and prays for the deceased with words such as, “O Allah, have mercy on him.” After the fourth takbīr he pauses briefly 7 and ends with the salām. A single salām suffices, even if he omits the words “and the mercy of Allah.”

(1) The N manuscript adds the phrase “wa yasqutu” (and it is waived). (2) In other words, the worshipper must be of legal age and sound mind; this is required only for a prayer that fulfills the obligatory duty. Otherwise, the prayer of a discerning minor is accepted like any other. Ḥashiyat al-Labadi, p. 107. (3) Al-Muntaha, 1:161: “its obligatory elements.” (4) Manuscript A, as well as N and M, inserts the phrase “salla Allahu ʿalayhi wa-sallam.” (5) Concerning the pillars: Qur’an recitation is confined to the first, and invoking blessings upon the Prophet follows in the second. This is explicitly stated in al-Mustawʿab, al-Kafi, al-Talkhis, and al-Bulghah; see Nayl al-Maʾarib, 1:227. (6) Manuscript A likewise inserts “salla Allahu ʿalayhi wa-sallam.” (7) The word that follows is absent from A and G, but N includes it in the commentary.
فصل والصلاة عليه فرض كفاية. وتسقط١ بمكلف ولو أنثى. وشروطها ثمانية: النية والتكليف٢ واستقبال القبلة وستر العورة واجتناب النجاسة وحضور الميت إن كان بالبلد وإسلام المصلى والمصلى عليه وطهارتهما ولو بتراب لعذر. وأركانها٣ سبعة: القيام في فرضها والتكبيرات الأربع وقراءة الفاتحة والصلاة على محمد٤ والدعاء للميت والسلام والترتيب٥ لكن لا يتعين كون الدعاء في الثالثة بل يجوز بعد الرابعة. وصفتها: أن ينوي ثم يكبر ويقرأ الفاتحة ثم يكبر ويصلي على محمد٦ كفي التشهد ثم يكبر ويدعو للميت بنحو: "اللهم ارحمه" ثم يكبر ويقف بعدها٧ قليلا ويسلم وتجزئ: واحدة ولو لم يقل "ورحمة الله".
١ في "ن" "ويسقط". ٢ أي بأن يكون المصلي بالغا عاقلا, وهذا شرط للصلاة التي يسقط بها الفرض فقط, وإلا فتصبح من المميز كغيرها. حاشية اللبدي "ص: ١٠٧". ٣ قال في المنتهى "١/١٦١": "واجباتها". ٤ في "أ" زيادة "ﷺ", وكذا في "ن", و "م". ٥ للأركان, فتتعين القراءة في الأولى, والصلاة على النبي ﷺ في الثانية, صرح به في: المستوعب, الكافي والتلخيص, والبلغة. نيل المآرب "١/٢٢٧". ٦ في "أ" زيادة "ﷺ". ٧ بعدها "لا توجد في "أ", ولا في "ج", وأدرجها في "ن" في الشرح.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies