Dalīl al-ṬālibMarʿi al-Karmi

Chapter: The Rain-Seeking Prayer (Ṣalāt al-Istisqāʾ)

It is an emphatically recommended sunnah; its timing, form, and rulings are the same as the ʿEid prayer.

When the imam intends to go out for it, he first exhorts the people, ordering them to repent and to clear themselves of any injustices. He cleans himself but does not apply perfume, and he proceeds in a state of humility, reverence, lowliness, and earnest supplication1, accompanied by the devout, the righteous, and the elders. It is permissible for children, elderly women, and even livestock2 to join the procession, and for the worshippers to seek Allah’s favor by virtue of the righteous.

He leads the prayer and then delivers a single sermon, opening it with the takbīr as in the ʿEid sermon. In it he makes abundant istighfār, recites verses that command it, raises his hands with their backs toward the sky, and invokes3 the supplication of the Prophet (peace and blessings be upon him), while the congregation says “Āmīn.”

In the midst of the sermon he then turns4 to face the qiblah and says quietly: “O Allah, You have commanded us to call upon You and promised to answer us. We have called upon You as You commanded, so answer us as You promised.” He then turns his cloak inside-out, placing the right side on the left and the left on the right, and the people do likewise5, leaving it that way until they remove it6 with the rest of their garments.

1) In his marginal commentary (p. 100), al-Lubadi explains the four adverbs: mutawadiʿan (in bodily humility), mutakhashiʿan (with a heart and eyes filled with awe), mutadhallilan (showing abasement through one’s clothes), and mutadarrʿan (supplicating with the tongue). He then cites Ibn Nasr Allah. 2) Ibn Qudama, al-Mughni, 3/335: “It is not recommended to bring the livestock out, because the Prophet did not do so.” 3) In manuscript “M” the reading is wa-yadʿu (“and he prays”) with a prefixed wāw instead of a fāʾ. 4) Manuscript “N” adds the word al-imam (“the imam”). 5) The phrase “wa-kadhalika al-nas” (“and likewise the people”) is absent from manuscript “M.” 6) Manuscript “M” reads yanziaʿunahu (“they remove it”).
باب صلاة الاستسقاء وهي سنة ووقتها وصفتها وأحكامها كصلاة العيد. وإذا أراد الإمام الخروج لها وعظ الناس وأمرهم بالتوبة والخروج من المظالم ويتنظف لها ولا يتطيب ويخرج متواضعا متخشعا متذللا متضرعا١ ومعه أهل الدين والصلاح والشيوخ ويباح خروج الأطفال والعجائز والبهائم٢ والتوسل بالصالحين. فيصلى ثم يخطب خطبة واحدة يفتتحها بالتكبير كخطبة العيد ويكثر فيها الاستغفار وقراءة آيات فيها الأمر به ويرفع يديه وظهورهما نحو السماء فيدعو٣ بدعاء النبي ﷺ ويؤمن المأموم. ثم يستقبل٤ القبلة في أثناء الخطبة فيقول سرا: اللهم إنك أمرتنا بدعائك ووعدتنا إجابتك وقد دعوناك كما أمرتنا فاستجب لنا كما وعدتنا ثم يحول رداءه فيجعل الأيمن على الأيسر والأيسر على الأيمن وكذا الناس٥ ويتركونه حتى ينزعوه٦ مع ثيابهم.
١ قال اللبدي في حاشية"ص: ١٠٠" "متواضعا: أي ببدنه, "متخشعا" بقلبه وعينه, "متذللا" بثيابه, "متضرعا" بلسانه. قال ابن نصر الله". ٢ قال ابن قدامه في المغني "٣/٣٣٥": لا يستحب إخراج البهائم, لأن النبي ﷺ لم يفعله. ٣ في "م" "ويدعو" بالواو, بدل الفاء ٤. في "ن" زيادة: "الإمام" ٥ قوله: "وكذا الناس" لا يوجد في "م". ٦ في "م" "ينزعونه".

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