Dalīl al-ṬālibMarʿi al-Karmi

Section
It is unlawful to speak while the imam is delivering the sermon if one is close enough to hear him; speaking becomes permissible when he falls silent between the two sermons or when he begins a supplication.

It is likewise forbidden to hold the Friday prayer or the Eid prayer1 in more than one place within the same town, except out of necessity—such as overcrowding, long distances, or fear of discord. If several congregations are held without such need, the one whose worshippers pronounce the opening takbīr first is the valid one.

Whoever enters the Friday prayer during its appointed time and manages to catch one rak‘ah with the imam completes it as Friday prayer. If he catches less than a rak‘ah, he makes the intention for the noon prayer instead.

The minimum recommended rakaʿāt2 after it are two and the maximum is six3.

It is recommended4 to recite Sūrat al-Kahf5 on that day, and in the dawn prayer of that day to recite “Alif-Lām-Mīm al-Sajdah” (32) in the first rak‘ah and “Has There Come”6 (76) in the second; persisting in this every week, however, is disliked.

(1) The word “iqama” is absent from manuscript A. (2) Manuscript N adds the word “al-rutba” (rank). (3) Manuscript A reads “six”. (4) Manuscript A reads “yusann” (it is recommended). (5) Related by al-Hakim, al-Mustadrak, 2/368, through Abu Sa id al-Khudri; al-Hakim judged the chain sound, although the two Sahihs do not record it. (6) Related by al-Bukhari, no. 891, and Muslim, 66/880, through Abu Hurayra.
فصل يحرم الكلام والإمام يخطب وهو منه بحيث يسمعه ويباح إذا سكت بينهما أو شرع في دعاء. وتحرم إقامة الجمعة وإقامة١ العيد في أكثر من موضع من البلد إلا لحاجة كضيق وبعد وخوف فتنة فإن تعددت لغير ذلك فالسابقة بالإحرام هي الصحيحة. ومن أحرم بالجمعة في وقتها وأدرك مع الإمام ركعة أتم جمعة وإن أدرك أقل نوى ظهرا. واقل السنة٢ بعدها ركعتان وأكثرها ستة٣. ويسن٤ قراءة سورة الكهف٥ في يومها وأن يقرأ في فجرها: ﴿آلم﴾ السجدة وفي الثانية ﴿هَلْ أَتَى﴾ ٦ وتكره مداومته عليهما.
١ "إقامة" لا توجد في "أ". ٢ في "ن" زيادة: "الرتبة". ٣ في "أ" ست. ٤ في "أ" يسن. ٥ أخرجه الحاكم "٢/٣٦٨" من حديث أبي سعيد الخدري هذا حديث صحيح الإسناد, ولم يخرجاه ٦ أخرجه البخاري "٨٩١", ومسلم "٦٦/٨٨٠" من حديث أبي هريرة.

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