Dalīl al-ṬālibMarʿi al-Karmi

Section on the Prayer of Fear

The prayer of fear is valid so long as the fighting itself is lawful, whether one is resident or 3 travelling.

Fear does not alter the number of rakʿahs; it only affects the manner of performance and certain ancillary conditions.

When the fear becomes intense, they may pray on foot or 4 mounted, whether facing the qiblah or not. It is not required that the opening takbīr be pronounced while facing it; they may simply gesture 5 according to their ability.

The same dispensation applies when fleeing from an enemy—provided that such flight is permissible—or from a flood, a predatory beast, a fire, an oppressive claimant, or out of fear of missing 6 the time for standing at ʿArafah. It also applies when one fears for his own life, his family, or his property, or is warding off harm from these things or 7 from another person’s life.

(3) In manuscript A, aw (or) replaces the conjunction wa (and). (4) In manuscript N, aw (or) replaces the conjunction wa (and). (5) Manuscript A includes the additional word qadar (measure). (6) Manuscript N reads fawt (omission) instead of fawat (loss). (7) In manuscript A, aw (or) replaces the conjunction wa (and).
فصل في صلاة الخوف تصح صلاة الخوف إن كان القتال مباحا حضرا و٣سفرا. ولا تأثير للخوف في تغيير عدد ركعات الصلاة بل في صفتها وبعض شروطها. وإذا اشتد الخوف صلوا رجالا و٤ركبانا للقبلة وغيرها ولا يلزم افتتاحها إليها يومئون٥ طاقتهم. وكذا في حالة الهرب من عدو إذا كان الهرب مباحا أو سيل أو سبع أو نار أو غريم ظالم أو خوف فوت٦ وقت الوقوف بعرفة أو خاف على نفسه أو أهله أو ماله أو ذب عن ذلك و٧عن نفس غيره.
٣ في "أ "أو" بدل الواو. ٤ في "ن" "أو" بدل الواو. ٥ في "أ" زيادة "قدر". ٦ في "ن" "فوت" بدل: "فوات". ٧ في "أ" "أو" بدل الواو.

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