Dalīl al-ṬālibMarʿi al-Karmi

If a man performs even one rakʿah while standing alone behind the row, his prayer is invalid.

Should the follower be able to keep pace with his imam—even if three hundred cubits separate them—the prayer is valid provided he can see the imam or those praying directly behind him. If both imam and follower are inside the same mosque, visual contact is unnecessary; hearing the takbīr is enough. If, however, a river navigable by boats or a roadway lies between them, the prayer is not valid.¹

It is disliked for the imam to be elevated above the congregation, though the opposite is not objectionable.

One who has eaten garlic, radish, or anything similar is discouraged from attending the mosque.

Section
Those excused from attending Friday and congregational prayer are: the sick; anyone who fears falling ill; a person restraining the urge to relieve himself of either impurity; someone searching for lost property, or who fears the loss, forfeiture, or damage of his wealth; one who fears for property he has been hired² to guard—such as a caretaker³ of an orchard⁴; anyone who would suffer harm from rain, mud, snow, ice, or a biting cold wind on a dark night; and when the imam unduly lengthens the prayer.

(1) Manuscript “N” reads: “lam yasih al-iqtida” (“the following was not valid”). (2) Manuscript “A” adds the word “alayhi” (“against/on him”). (3) Manuscript “M” has “ka-nazzara” with the letter za (ظ); both spellings are acceptable, as confirmed by al-Qamus al-Muhit, pp. 662–663. (4) Manuscript “N” reads “bi-bustan” with an extra prepositional b.
وإن صلى الرجل ركعة خلف الصف منفردا فصلاته باطلة. إن أمكن المأموم الاقتداء بإمامه ولو كان بينهما ثلاث مائة ذراع صح إن رأى الإمام أو رأى من وراءه وإن كان الإمام والمأموم في المسجد لم تشترط الرؤية وكفى سماع التكبير وإن كان بينهما نهر تجري فيه السفن أو طريق لم تصح.١ وكره علو الإمام عن المأموم لا عكسه. وكره لمن أكل بصلا أو فجلا ونحوه حضور المسجد. فصل يعذر بترك الجمعة والجماعة المريض والخائف حدوث المرض والمدافع أحد الأخبثين ومن له ضائع يرجوه أو يخاف ضياع ماله أو فواته أو ضررا فيه أو يخاف على مال استؤجر٢ لحفظه كنظارة٣ بستان٤ أو أذى بمطر ووحل وثلج وجليد وريح باردة بليلة مظلمة أو تطويل إمام
١ في "ن" "لم يصح الاقتداء". ٢ في "أ" زيادة "عليه". ٣ في "م" "كنظارة" بالظاء المعجمة, وكلاهما صحيح كما في القاموس المحيط "ص: ٦٦٢-٦٦٣". ٤ في "ن" "ببستان" بزيادة الباء.

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