Dalīl al-ṬālibMarʿi al-Karmi

Section on actions disliked in the prayer

The worshiper should avoid the following, for they are deemed disliked:
• limiting the recitation to Sūrat al-Fātiḥah alone or repeating it over and over;
• looking around without need3;
• closing the eyes;
• carrying anything that diverts his attention;
• spreading the forearms flat on the ground while prostrating;
• fidgeting;
• placing the hands on the hips;
• stretching oneself;
• opening the mouth or putting something into it;
• facing an image, a human face, someone who is talking, someone who is sleeping, a fire, or anything else that distracts him;
• touching the pebbles or smoothing the ground without excuse;
• fanning oneself with a fan;
• cracking the fingers or interlacing them;
• stroking the beard;
• gathering up one’s garment—and if such actions become excessive according to customary standards, the prayer is nullified;
• singling out the forehead with a special object to prostrate on;
• wiping away the mark of prostration from the forehead; and
• leaning on something without need; if he leans so heavily that, were it removed, he would fall, the prayer is invalidated.

(3) The *iltifat* (turning of the face) that calls for the takbir of transiting but does not invalidate the prayer is the one in which the worshipper does not rotate his whole body away from the qibla. See: Nayl al-Maarib, vol. 1, p. 146.
فصل فيما يكره في الصلاة يكره للمصلي اقتصاره على الفاتحة وتكرارها والتفاته بلا حاجة٣ وتغميض عينيه وحمل مشغل له وافتراش ذراعيه ساجدا والعبث والتخصر والتمطي وفتح فمه ووضعه فيه شيئا واستقبال صورة ووجه آدمي ومتحدث ونائم ونار وما يلهيه ومس الحصى وتسوية التراب بلا عذر وتروح بمروحة وفرقعة أصابعه وتشبيكها ومس لحيته وكف ثوبه ومتى كثر ذلك عرفا بطلت وأن يخص جبهته بما يسجد عليه وأن يمسح فيها أثر سجوده وأن يستند بلا حاجة فإن استند بحيث يقع لو أزيل ما استند إليه بطلت.
٣ والمراد بالالتفات الذي يكبره, ولا تبطل به الصلاة: إذا لم يستدير بجملته ويستدير القبلة. نيل المآرب "١/١٤٦".

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