Dalīl al-ṬālibMarʿi al-Karmi

nor in cases of taʿzīr (discretionary punishment), acts of worship1, the giving of charity, expiations, or vows, and likewise not upon a witness who has retracted his testimony nor a judge who has annulled his ruling.

The defendant must take an oath in every claim involving a human right that seeks monetary compensation—such as debts, personal injuries, or property damage.

If he refuses to swear, judgment is entered against him.

When he swears to deny an act attributed to himself, or to deny a debt claimed against him, he must swear categorically. If, however, he swears to deny a claim concerning someone else—such as his deceased predecessor, his slave, or his ward2—he swears only to his lack of knowledge. Should the claimant produce a witness for anything beyond that, the defendant must supplement it with a categorical oath.

If an oath is directed at him on behalf of several claimants, he must swear separately to each one unless they agree to accept a single oath.

Section

The judge may intensify the wording of the oath in matters of real gravity—such as an assault that does not entail retaliation, the emancipation of a slave, or a large sum of money equivalent to the zakāt threshold.

To intensify a Muslim’s oath, he is made to say: “By Allah, there is no god but He, the Knower of the unseen and the seen, the Most Merciful, the Most Compassionate, the Pursuer of the absent, the One who harms and benefits, who knows the treachery of the eyes and what the breasts conceal.”

(1) In manuscript A the reading is: “acts of worship.” (2) This point is debatable: a guardian does not swear on behalf of his ward if the latter is not yet legally accountable; instead, the procedure is suspended until the ward reaches legal competence, as explicitly stated. See Hashiyat al-Labdi, p. 478.
والتعزير والعبادة١ وإخراج الصدقة والكفارة والنذر ولا على شاهد أنكر شهادته وحاكم أنكر حكمه. ويحلف المنكر في كل حق آدمي يقصد منه المال: كالديون والجنايات والإتلاف. فإن نكل عن اليمين قضى عليه بالحق. وإذا حلف على نفي فعل نفسه أو نفي دين عليه: حلف على البت وإن حلف على نفي دعوى على غيره: كمورثه ورقيقه وموليه٢ حلف على نفي العلم ومن أقام شاهدا بما عداه: حلف معه على البت. ومن توجه عليه حلف لجماعة: حلف لكل واحد يمينا ما لم يرضوا بواحدة. فصل وللحاكم تغليظ اليمين فيما له خطر كجناية لا توجب قودا وعتق ومال كثير قدر نصاب الزكاة. فتغليظ يمين المسلم أن يقول: والله الذي لا إله إلا هو عالم الغيب والشهادة الرحمن الرحيم الطالب الغائب الضار النافع الذي يعلم خائنة الأعين وما تخفي الصدور.
١ في "أ" "العبادات". ٢ فيه نظر فإنه لا يحلف عن موليه إن كان غير مكلف بل يوقف الأمر إلى أن يكلف كما صرحوا به. حاشية اللبدي "ص: ٤٧٨".

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