Dalīl al-ṬālibMarʿi al-Karmi

Section1
It is recommended that the judge be strong without harshness, gentle without weakness, forbearing, deliberate, perceptive, morally upright, and well acquainted with the judgments of those who came before him.

He must show absolute fairness to both litigants in his glance, his speech, the seating he assigns, and the order in which they are admitted to him—except when one party is a Muslim and the other an unbeliever; in that case the Muslim is admitted first and given the higher seat.

It is unlawful for him to accept a bribe,2 to confer privately with one of the parties, to host him as a guest, or to rise for him while neglecting the other.3

He is likewise forbidden to deliver judgment while in a state of intense anger, pressing need to urinate, severe hunger or thirst, anxiety, boredom, lethargy, drowsiness, painful cold, or oppressive heat. Should he nonetheless rule under such conditions, the verdict stands provided it is correct.

It is also forbidden for him to judge out of ignorance or while unsure of the ruling;4 if he does so, the judgment is invalid even if it happens to be right.

He should instruct his deputies and doorkeepers to treat litigants gently and to keep greed at bay, and he should strive to select elderly or middle-aged men known for piety, chastity, and integrity.

He is allowed5 to employ a scribe to record the proceedings, on condition that the scribe be a Muslim.

(1) Manuscript M adds the phrase: “Adab al-Qadi” (Judicial Etiquette). (2) The word is spelled with three occurrences of the letter ra; see al-Ikmal, 1/250. (3) If it applies to both of them, there is no reprehensibility, as stated in al-Muntaha; cf. Labbadi’s marginal notes, p. 452. (4) Copy A omits the letter waw. (5) Al-Furuʿ, 6/443: “The dominant opinion is that this is recommended for him.”
فصل١ ويسن كون الحاكم قويا بلا عنف لينا بلا ضعف حليما متأنيا متفطنا عفيفا بصيرا بأحكام الحكام قبله. ويجب عليه العدل بين الخصمين في لحظه ولفظه ومجلسه والدخول عليه إلا المسلم مع الكافر: فيقدم دخولا ويرفع جلوسا. ويحرم عليه أخذ الرشوة٢ ولا يسار أحد الخصمين أو يضيفه أو يقوم له دون الآخر٣. ويحرم عليه الحكم وهو غضبان كثيرا أو حاقن أو في شدة جوع أو عطش أو هم أو ملل أو كسل أو نعاس أو برد مؤلم أو حر مزعج فإن خالف وحكم صح إن أصاب الحق. ويحرم عليه أن يحكم بالجهل أو٤ وهو متردد فإن خالف وحكم: لم يصح ولو أصاب الحق. ويوصي الوكلاء والأعوان ببابه بالرفق بالخصوم وقلة الطمع ويجتهد أن يكونوا شيوخا أو كهولا من أهل الدين والعفة والصيانة. ويباح له٥: أن يتخذ كاتبا يكتب الوقائع ويشترط كونه مسلما.
١ في "م" زيادة: "آداب القاضي". ٢ بتثليث الراء. الإكمال "١/٢٥٠". ٣ أما لو لهما فلا كراهية كما في المنتهى. حاشية اللبدي "ص: ٤٥٢". ٤ في "أ" بون الواو. ٥ قال في الفروع "٦/٤٤٣": والأشهر أنه يسن له.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies