Book of the Judiciary
Introduction
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Book of the Judiciary
It is a collective obligation.
Hence the imām must appoint in every region a judge,1 choosing for the office the most outstanding person he can find in knowledge and piety, and he must enjoin him to fear Allah and to seek justice.
The conferment of judicial or gubernatorial authority is valid whether effected outright or made contingent upon a future event.
For the appointment to be sound it must come from the imām or his deputy, and he must specify for the appointee the scope of judgment, the responsibilities entrusted to him, and the locality.
The explicit formulas of appointment are seven:
“I have appointed you judge,” “I have invested you with it,”2 “I have delegated [authority to you],”3 “I have returned it to you,” “I have placed judgment in your hands,” “I have sworn you in,”4 and “I have deputized you to judge.”
As for implicit expressions such as: “I have relied on you,” “I have depended on you,”5 “I have entrusted you,” or “I have referred the matter to you,” they do not amount to a binding appointment unless accompanied by an indicator such as: “so judge,” or: “undertake what I have charged you with.”