Dalīl al-ṬālibMarʿi al-Karmi

Thus, an unrestricted oath defaults to the legal sense and applies only to what is valid within that sense. Accordingly, whoever1 swears, “I will neither marry nor sell nor buy,” and then concludes an invalid contract does not break his oath. But if he restricts2 his oath to something whose validity is impossible—such as saying, “I will not sell wine,” and then sells it—he breaks his oath by that very act.

Section

When the legal definition is absent, oaths are governed by custom. Hence, whoever swears, “I will not have intercourse with my wife,” and then has relations with her has broken his oath; or says, “I will not set foot in So-and-so’s house,” and then enters it mounted or on foot, barefoot or shod, likewise breaks it; or says, “I will not enter a house,” and then goes into a mosque, a bathhouse, or a tent, he breaks it; or says, “I will not strike So-and-so,” and then throttles her, plucks out her hair, or bites her, he has broken his oath.

Where the legal definition is lacking, oaths are judged by custom. Thus, whoever swears, “I will not have intercourse with my wife,” and then consummates relations with her, or says, “I will not set foot in So-and-so’s house,” and then enters3 it mounted or on foot, barefoot or wearing shoes, has broken his oath; or4 says, “I will not enter a house,” and then enters a mosque, a bathhouse, or a tent, he has broken it; or5 says, “I will not strike So-and-so,” and then throttles her, plucks out her hair, or bites her, he has broken his oath.

1) In manuscript N the reading is: “fa-in”. 2) Manuscript N inserts the additional word: "al-halif" (the oath-taker). 3) Manuscript M reads: "bi-dukhulihi" (with his entering). 4) Manuscript A has the conjunction "wa-" in place of "aw" (or). 5) Manuscripts B and N read "aw" (or) instead of "wa-" (and).
فاليمين المطلقة تنصرف إلى الشرعي وتتناول الصحيح منه. فمن١ حلف: لا ينكح أو لا يبيع أو لا يشتري فعقد عقدا فاسدا: لم يحنث لكن لو قيد٢ يمينه بممتنع الصحة كحلفه: لا يبيع الخمر ثم باعه: حنث بصورة ذلك. فصل فإن عدم الشرعي فالأيمان مبناها على العرف. فمن حلف: لا يطأ امرأته: حنث بجماعها أو: لا يطأ أو يضع قدمه في دار فلان: حنث بدخوله راكبا أو ماشيا حافياً أو منتعلا أو: لا يدخل بيتا: حنث بدخول المسجد والحمام وبيت الشعر أو: لا يضرب فلانة فخنقها أو نتف شعرها أو عضها: حنث فإن عدم الشرعي فالأيمان مبناها على العرف فمن حلف: لا يطأ امرأته: حنث بجماعها أو: لا يطأ أو يضع قدمه في دار فلان: حنث بدخولها٣ راكبا أو ماشيا حافيا أو منتعلا. أو٤ لا يدخل بيتا: حنث بدخول المسجد والحمام وبيت الشعر. أو٥ لا يضرب فلانة فخنقها أو نتف شعرها أو عضها: حنث.
١ في "ن" "فإن". ٢ في "ن" زيادة: "الحالف". ٣ في "م" "بدخوله". ٤ في "أ" بالواو بدل: "أو". ٥ في "ب" "أو" بدل بالواو. وكذا في "ن".

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