Dalīl al-ṬālibMarʿi al-Karmi

Book of Prayer
Introduction
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Book of Prayer
The prayer is obligatory for every legally accountable Muslim, with the exception of a menstruating woman or one in post-partum bleeding.
It is, however, valid when performed by a discerning child—defined as one who has reached seven years of age—and the reward is recorded for him.
His guardian must instruct him to pray at the age of seven and discipline him for neglecting it when he reaches ten.
Whoever abandons it out of denial has committed apostasy, and the rulings governing apostates apply to him.
The pillars of the prayer1 are fourteen; they are never waived—whether deliberately, through forgetfulness, or out of ignorance.
The first: standing, in an obligatory prayer, for one who is able, upright. If he stands hunched or leaning so much that he is no longer considered “standing,” without a valid excuse, the prayer is invalid. Merely lowering the head does no harm, and it is disliked for him to stand on one foot without excuse.
The second: the opening takbīr (takbīrat al-iḥrām), namely the words “Allāhu akbar.” Nothing else suffices. He must utter it while standing; if he begins it or completes it while not standing, the prayer counts only as voluntary. The takbīr is valid if he elongates the letter lām, but not if he elongates the hamzah of “Allāh” or the hamzah of “akbar,” nor if he says “akbār” or “al-akbar.”
Pronouncing it aloud2—and likewise every other pillar and obligatory component—at a volume3 that enables him to hear himself is compulsory.

(1) In manuscript M the reading is "wa-arkaniha" ("and its pillars") instead of "arkan al-salat" ("the pillars of prayer"). (2) In manuscript M the phrase is "wal-jahru biha" ("and to recite it aloud") rather than "wa-jahruhu biha" ("and his recitation aloud"). (3) In manuscript A the text reads "bi-hayth" ("in such a way that…") instead of "bi-qadr" ("to the extent of…").
كتاب الصلاة مدخل ... كتاب الصلاة تجب على كل مسلم مكلف غير الحائض والنفساء. وتصح من المميز وهو من بلغ سبعا والثواب له. ويلزم وليه أمره بها لسبع وضربه على تركها لعشر. ومن تركها جحودا فقد ارتد وجرت عليه أحكام المرتدين. وأركان الصلاة١ أربعة عشر لا تسقط عمدا ولا سهوا ولا جهلا. أحدها: القيام في الفرض على القادر منتصبا فإن وقف منحنيا أو مائلا بحيث لا يسمى قائما لغير عذر لم تصح ولا يضر خفض رأسه وكره قيامه على رجل واحدة لغير عذر. الثاني: تكبيرة الإحرام وهى الله أكبر لا يجزئه غيرها يقولها قائما فإن ابتدأها أو أتمها غير قائم صحت نفلا وتنعقد إن مد اللام لا إن مد همزة الله أو همزة أكبر أو قال أكبار أو الأكبر. الجهر بها٢ وبكل ركن وواجب بقدر٣ ما يسمع نفسه فرض.
١ في "م" "وأركانها" بدل "أركن الصلاة". ٢ في "م" والجهر بها" بدل "وجهره بها" ٣ في "ا" بحيث" بدل "بقدر".

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