Dalīl al-ṬālibMarʿi al-Karmi

Book of Hunting
Book of Hunting
...
Book of Hunting

Hunting is permissible for the one who undertakes it with proper intent, and it is disliked when pursued merely for sport.

Game is considered the finest of foods.

If someone comes upon wounded game that is still moving more than the slight twitch of an already-slaughtered animal, and there is sufficient1 time to perform ritual slaughter, it becomes lawful only through that slaughter.

If there is no such time and the animal dies immediately, its meat is lawful provided four conditions are met:

  1. At the moment he releases the weapon, the hunter must be a person eligible to carry out ritual slaughter2. Whoever shoots game, immobilizes it, and then shoots it a second time so that it dies—its meat is not lawful.

  2. The instrument, which is of two kinds:
    a. A bladed object that wounds with its sharp edge3, such as a sword, a knife, or an arrow.
    b. A trained hunting animal, such as a dog that is not black, a cheetah, a falcon, a hawk, an eagle, or a goshawk.

(1) The N manuscript reads: “watasaʿa”. (2) Ibn Nasr Allah observes that the hunter’s qualifications ought to include the word “halalan” (lawful), since forbidden game is self-evidently impermissible; he adds that he has not found anyone who treated this issue. See his marginalia on al-Kafi, Hashiyat al-Labadi, p. 428. (3) The word “bihi” is absent from the M and N manuscripts; it has been supplied in the commentary.
كتاب الصيد كتاب الصيد ... كتاب الصيد يباح: لقاصده ويكره: لهوا. وهو أفضل مأكول. فمن أدرك صيدا مجروحا متحركا فوق حركة مذبوح واتسع١ الوقت لتذكيته: لم يبح إلا بها. وإن لم يتسع بل مات في الحال: حل بأربعة شروط: أحداها: كون الصائد أهلا للذكاة٢ حال إرسال الآلة ومن رمى صيدا فأثبته ثم رماه ثانيا فقتله: لم يحل. الثاني: الآلة وهي نوعان: ما له حد يجرح به٣ كسيف وسكين وسهم. الثاني: جارحة معلمة: ككلب غير أسود وفهد وباز وصقر وعقاب وشاهين.
١ في "ن" "واتسع". ٢ قال ابن نصر الله: ينبغي أن يزداد في أهلية الصائد: حلالا لما علم أن الصيد المحرم لا يباح ولم أر من تعرض له قاله في حواشي الكافي. حاشية اللبدي "ص: ٤٢٨". ٣ "به" لا توجد في "م" و "ن" أدرجه في الشرح.

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