Dalīl al-ṬālibMarʿi al-Karmi

Book of Foods
Introduction
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Book of Foods
Every pure food 1 that poses no harm is permissible, even musk and similar substances.

Impure items are forbidden, such as carrion, blood, and pork. Urine and dung are likewise2 prohibited, even when the animal they come from is deemed ritually pure.

Among land animals it is unlawful to eat domesticated donkeys and any beast that preys with its fangs: lion, tiger, wolf, cheetah, dog, monkey, bear, mongoose, jackal, ermine, cat—whether tame or wild—fox, squirrel, and sable.

Among birds, whatever hunts with its talons is forbidden, such as the eagle, hawk, falcon, sparrow-hawk, merlin 3, kite, and owl.

Also prohibited are creatures that feed on carrion: the vulture, Egyptian vulture, qāq 4, stork, crow, bat, mouse, wasp, bee, fly, hoopoe, swallow, hedgehog, porcupine, snake, and all insects.

Permissible to eat are creatures that originate from a lawful, pure food source, such as the bean weevil and the worms that form in vinegar or cheese, provided they are consumed together with the host food and not separately.

(1) Al-Lubadi notes in his marginalia (p. 416): “Had the author added the phrase ghayr mustaqdhar (not repugnant) so as to exclude urine and faeces—which, as will be explained, are both ritually pure—it would have been preferable.” (2) The word “kadha” is absent from manuscript M. (3) The word “shahin” is absent from manuscript M. (4) Manuscript M contains the additional word “laqlaq” (stork).
كتاب الأطعمة مدخل ... كتاب الأطعمة يباح كل طعام طاهر١ لا مضرة فيه حتى المسك ونحوه. ويحرم النجس: كالميتة والدم ولحم الخنزير. وكذا٢ والبول والروث ولو طاهرين. ويحرم من حيوان البر الحمر الأهلية وما يفترس بنابه: كأسد ونمر وذئب وفهد وكلب وقرد ودب ونمس وابن آوى وابن عرس وسنور ولو بريا وثعلب وسنجاب وسمور. ويحرم من الطير ما يصيد بمخلبه كعقاب وباز وصقر وباشق وشاهين٣ وحدأة وبومة. وما يأكل الجيف: كنسر ورخم وقاق٤ ولقلق وغراب وخفاش وفار وزنبور ونحل وذباب وهدهد وخطاف وقنقذ ونيص وحية وحشرات. ويؤكل ما تولد من مأكول طاهر: كذباب الباقلاء ودود الخل والجبن تبعا لا انفرادا.
١ قال اللبدي في حاشية "ص: ٤١٦": لو زاد: "غير مستقذر" ليخرج به البول والرجيع, الطاهران كما يأتي لكان أولى. ٢ "كذا" لا توجد في "م". ٣ "شاهين" لا توجد في "م". ٤ في "م" زيادة: "لقلق".

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