Dalīl al-ṬālibMarʿi al-Karmi

“You effeminate! You whore¹! You debauched woman! You vile creature!”

Or he may address another man’s wife, saying, “You have disgraced your husband, covered his head in shame, made horns for him, burdened him with children who are not his, and ruined his bed.” If by these words he truly intends an accusation of adultery, the ḥadd is carried out; otherwise, he is disciplined with a discretionary punishment.

If someone slanders all the residents of a town or a group of people among whom adultery is inconceivable, he receives taʿzīr only, with no ḥadd. But if adultery is ordinarily conceivable among them² and he directs a separate accusation at each individual, then each person is entitled to a separate ḥadd³. For a single, collective allegation, only one ḥadd is imposed.

(1) According to al-Saadi, the verb qahaba used for a camel or a dog means “to cough.” In current usage, the derived noun refers to a woman kept for fornication (a prostitute). (2) In manuscript “A” the wording is: “minhum al-zina” (“among them, zina”). (3) In manuscript “N” the text reads: “fa-laʿiyah li-kull,” with the extra word ʿalayh (“upon him”).
يا مخنث يا قحبة١ يا فاجرة يا خبيثة. أو يقول لزوجة شخص: فضحت زوجك وغطيت رأسه وجعلت له قرونا وعلقت عليه أولادا من غيره وأفسدت فراشه فإن أراد بهذه الألفاظ حقيقة الزنا حد وإلا عزر. ومن قذف أهل بلدة أو جماعة لا يتصور الزنا منهم عزر ولا حد وإن كان يتصور الزنا٢ منهم عادة وقذف كل واحد بكلمة: فلكل٣ واحد حد وإن كان إجمالا فحد واحد.
١ قال السعدي: قحب البعير والكلب: سعل. وهي في زماننا المعدة للزنى. ٢ في "أ" "منهم الزنا". ٣ في "ن" "فلعيه لكل" بزيادة: "عليه".

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