Dalīl al-ṬālibMarʿi al-Karmi

Chapter: The ḥadd for fornication

Fornication (zinā) is the commission of illicit sexual intercourse, whether vaginal or anal.

If the offender is a muḥṣan—one who has previously had vaginal intercourse with a lawful spouse in a valid marriage, while both partners were free and legally accountable—he is to be stoned to death.

If a free person who is not a muḥṣan commits fornication, he is to be lashed one hundred times and banished for one year to a distance that permits the shortening of the prayers.

If the perpetrator is a slave, he is lashed fifty times and not banished.

If a dhimmī fornicates with a Muslim woman, he is put to death.

If the offender is a non-Muslim at war with the Muslims (ḥarbī), no ḥadd is enforced against him.

When a muḥṣan fornicates with someone who is not a muḥṣan1, each receives the penalty applicable to him or her.

Whoever has intercourse with an animal is disciplined with a discretionary punishment (taʿzīr).

The ḥadd becomes obligatory only when three conditions are met:

  1. The glans—or an equivalent portion—is fully inserted into the front2 or the anus of a living human being.
  2. No doubtful circumstance (shubha) exists.
  3. The act is proven, either by a fourfold confession with the offender persisting in that confession, or
(1) Manuscript N reads al-muhsanah (a married woman). (2) Manuscript N adds the word asli (biological), a restriction that excludes the khuntha mushkil (indeterminate hermaphrodite); see Lubdi’s marginal commentary, p. 393.
باب حد الزنا الزنا: هو فعل الفاحشة في قبل أو دبر. فإذا زنا المحصن وجب رجمه حتى يموت والمحصن هو من وطئ زوجته في قبلها بنكاح صحيح وهما حران مكلفان. وإن زنا الحر غير المحصن جلد مائة جلدة وغرب عاما إلى مسافة قصر. وإن زنى الرقيق: جلد خمسين ولا يغرب. وإن زنى الذمي بمسلمة: قتل. وإن زنى الحربي: فلا شيء عليه. وإن زنى المحصن بغير المحصن١ فلكل حده. ومن زنا ببهيمة عزر. وشرط وجوب الحد ثلاثة: أحدها: تغييب الحشفة أو قدرها في فرج٢ أو دبر لآدمي حي. الثاني: انتفاء الشبهة. الثالث: ثبوته إما بإقرار أربع مرات ويستمر على إقراره أو.
١ في "ن" المحصنة". ٢ في "ن" زيادة: "أصلي". وبهذا القيد يخرج الخنثى المشكل. حاشية اللبدي "ص: ٣٩٣".

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