Dalīl al-ṬālibMarʿi al-Karmi

Book of Prescribed Punishments (Hudud)
Introduction
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Book of Prescribed Punishments
No ḥadd (prescribed punishment) is carried out except upon a legally accountable Muslim who understands that the act is forbidden.¹
Intercession—and accepting it—is unlawful in any ḥadd ordained by Allah² once the case has reached the ruler, and the penalty must still be enforced even if the one executing it³ was himself a partner in the offence.
None may administer the ḥadd except the ruler, his deputy, or a master upon his own slave.
It is forbidden to execute it inside a mosque.
The most severe of the hudud are, in order: lashing for fornication, then for slander, then for drinking, and finally discretionary punishment (taʿzīr).
A man is to be flogged standing, with a whip.
The face, the head, the genitals, and any lethal area must be avoided.
A woman is flogged while seated; her clothing is bound tightly around her and her hands are restrained.
After the ḥadd, further imprisonment or verbal abuse is prohibited, for the ḥadd itself expiates the sin.
Whoever commits an offence warranting a ḥadd should conceal it and is not encouraged to confess it before the judge.
If several hudud ordained by Allah coincide and are of the same kind, they merge into one; if they are of different kinds, they do not.

(1) That is, within our jurisdiction, which includes the dhimmi while excluding the harbi, the mustaʾman, and the muʿahad. Hawashi al-Iqna, 2/1047. (2) Manuscript M reads: “hadd li-llah” (a penalty ordained by Allah). (3) Manuscript M has “muqimahu” (“its executor”) in place of “man yuqimuhu” (“the one who enforces it”).
كتاب الحدود مدخل ... كتاب الحدود لا حد إلا على مكلف ملتزم١ عالم بالتحريم. وتحرم الشفاعة وقبولها في حد٢ الله تعالى بعد أن يبلغ الإمام وتجب إقامة الحد ولو كان من يقيمه٣ شريكا في المعصية. ولا يقيمه إلا الإمام أو نائبه والسيد على رقيقه. وتحرم إقامته في المسجد. وأشده: جلد الزنا فالقذف فالشرب فالتعزير. ويضرب الرجل قائما بالسوط. ويجب اتقاء الوجه والرأس والفرج والمقتل. وتضرب المرأة جالسة وتشد عليها ثيابها وتمسك يداها. ويحرم بعد الحد حبس وإيذاء بكلام والحد كفارة لذلك الذنب. ومن أتى حدا ستر نفسه ولم يسن أن يقر به عند الحاكم. وإن اجتمعت حدود لله تعالى من جنس تداخلت ومن أجناس: فلا.
١ أي: لحكمنا فيدخل فيه الذمي ويخرج: الحربي والمستأمن والمعاهد. حواشي الإقناع "٢/١٠٤٧". ٢ في "م" "حد لله". ٣ في "م" مقيمه" بدل: "من يقيمه".

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